Isaiah 40:10 Behold, the Lord God shall come with a strong hand, And His arm (z’roah in Hebrew) shall rule for Him; Behold, His reward is with Him, And His work before Him.
Revelation 22:12 "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work."
Isaiah tells us that the LORD'S Arm shall rule for Him and that He is coming with reward -- and a similar passage in Revelation declares that the Lord Yeshua (Jesus) is coming to reward His saints.
We live this earthly life recognizing that we are “strangers and pilgrims” [Hebrews 11:13] in this world -- but are working now in full expectation of a heavenly future. C.S. Lewis once wrote, "If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world!"
We know we were made for another world, where the treasure we have stored while working here will neither rust nor corrode, nor be stolen. If you're looking for a pat on the back now [not that praises shouldn't be given or received], you've missed the point of ministry.
This reminds me of a story. There was a husband and wife who served many years in the ministry as missionaries in a far away land. As they returned to the States, the arriving ship was greeted by a brass band. Their initial thought was that this was an arranged greeting to honor them -- but soon discovered that a dignitary was also on the ship. They collected their luggage and booked a cheap motel room. While sitting on the bed, the husband started to cry and said, "We've served God for many years. We've got no money, no house, and when we've returned home, there's not even anyone to meet us!" His wife looked at him and said, "Hon, we're not home yet!"
We're not home yet! Don't believe for a minute that your work in this world is going unseen in Heaven. "For God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister." [Hebrews 6:10] Let's be earnestly seeking His praise that when we see Him face to face, He may say to all of us, "Well done, thou good and faithful servant!" A true homecoming...and a true reward!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.