Isaiah 40:10 Behold, the Lord God shall come with a strong hand, And His arm (z’roah in Hebrew) shall rule for Him; Behold, His reward is with Him, And His work before Him.
Revelation 22:12 "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work."
Isaiah tells us that the LORD'S Arm shall rule for Him and that He is coming with reward -- and a similar passage in Revelation declares that the Lord Yeshua (Jesus) is coming to reward His saints.
We live this earthly life recognizing that we are “strangers and pilgrims” [Hebrews 11:13] in this world -- but are working now in full expectation of a heavenly future. C.S. Lewis once wrote, "If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world!"
We know we were made for another world, where the treasure we have stored while working here will neither rust nor corrode, nor be stolen. If you're looking for a pat on the back now [not that praises shouldn't be given or received], you've missed the point of ministry.
This reminds me of a story. There was a husband and wife who served many years in the ministry as missionaries in a far away land. As they returned to the States, the arriving ship was greeted by a brass band. Their initial thought was that this was an arranged greeting to honor them -- but soon discovered that a dignitary was also on the ship. They collected their luggage and booked a cheap motel room. While sitting on the bed, the husband started to cry and said, "We've served God for many years. We've got no money, no house, and when we've returned home, there's not even anyone to meet us!" His wife looked at him and said, "Hon, we're not home yet!"
We're not home yet! Don't believe for a minute that your work in this world is going unseen in Heaven. "For God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister." [Hebrews 6:10] Let's be earnestly seeking His praise that when we see Him face to face, He may say to all of us, "Well done, thou good and faithful servant!" A true homecoming...and a true reward!
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[worthy_plugins_devotion_single_body]Yesterday, we heard the anthem of the redeemed rise like a trumpet blast: “The LORD is my strength and song, and He has become my salvation.” We explored how this was more than personal — it was prophetic, Messianic, and generational. We saw Yeshua not only as our Deliverer but as the very embodiment of God’s strength, the melody of our praise, and the fulfillment of every promise. We stood in awe as tents of rejoicing rose in the midst of warfare, and households became sanctuaries of celebration. But today, we go deeper — we step to the well.
There’s a reason this verse resounds like a national anthem of the redeemed. It’s not just a personal declaration—it’s a generational cry that echoes back to Moses at the Red Sea (Exodus 15:2) and forward to the final deliverance of Israel. The Hebrew word for salvation—Yeshua—makes this verse unmistakably Messianic. It isn’t a vague deliverance. It is the revelation of Yeshua (Jesus), the Deliverer, who embodies strength, becomes our song, and stands as the fulfillment of God’s redemptive plan.
The cry that shattered the stillness of Golgotha—“My God, My God, why have You forsaken Me?” (Psalm 22:1; Matthew 27:46)—was not a random cry of despair, but the deliberate voice of Yeshua pointing to Scripture. As He hung on the tree, bearing the sin of the world, He invoked the ancient words of David—not only identifying Himself as the righteous sufferer, but signaling that Psalm 22 was unfolding before their very eyes. In that moment, heaven and earth bore witness to a divine mystery: the Holy One, seemingly abandoned, was fulfilling a prophecy written a millennium earlier. Yeshua did not merely suffer—He fulfilled every word, every shadow, every stroke of divine prophecy.
King David wrote these words generations before the empty tomb shook the foundations of death. At first glance, Psalm 16 reads like a personal prayer of trust — a yearning for security and closeness with God. But beneath the surface, the Spirit was revealing something deeper, something eternal: a promise not just for David, but for all of us.
The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
In the Hebraic understanding, a name isn’t just a label—it reveals essence, identity, and destiny. Isaiah doesn’t say these are merely descriptions of the Messiah; he says His Name shall be called — meaning this is who He is. When we declare these names, we are not offering poetic praise — we are calling upon real attributes of the living King. In just one verse, the prophet unveils the depth of Messiah’s personhood, showing us that this child is no ordinary child. He is the fulfillment of heaven’s promise and the revelation of God’s nature.