Isaiah 40:10 Behold, the Lord God shall come with a strong hand, And His arm (z’roah in Hebrew) shall rule for Him; Behold, His reward is with Him, And His work before Him.
Revelation 22:12 "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work."
Isaiah tells us that the LORD'S Arm shall rule for Him and that He is coming with reward -- and a similar passage in Revelation declares that the Lord Yeshua (Jesus) is coming to reward His saints.
We live this earthly life recognizing that we are “strangers and pilgrims” [Hebrews 11:13] in this world -- but are working now in full expectation of a heavenly future. C.S. Lewis once wrote, "If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world!"
We know we were made for another world, where the treasure we have stored while working here will neither rust nor corrode, nor be stolen. If you're looking for a pat on the back now [not that praises shouldn't be given or received], you've missed the point of ministry.
This reminds me of a story. There was a husband and wife who served many years in the ministry as missionaries in a far away land. As they returned to the States, the arriving ship was greeted by a brass band. Their initial thought was that this was an arranged greeting to honor them -- but soon discovered that a dignitary was also on the ship. They collected their luggage and booked a cheap motel room. While sitting on the bed, the husband started to cry and said, "We've served God for many years. We've got no money, no house, and when we've returned home, there's not even anyone to meet us!" His wife looked at him and said, "Hon, we're not home yet!"
We're not home yet! Don't believe for a minute that your work in this world is going unseen in Heaven. "For God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister." [Hebrews 6:10] Let's be earnestly seeking His praise that when we see Him face to face, He may say to all of us, "Well done, thou good and faithful servant!" A true homecoming...and a true reward!
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[worthy_plugins_devotion_single_body]Yeshua (Jesus) is described as the “image of the invisible God” [; ], that is, God, manifesting Himself in a visible, tangible form, a human form in whom dwells all the fullness of Deity [; ; ], equal with God before Creation [; ], but choosing to be emptied of His glory for the purpose of incarnating as a flesh and blood human being on Earth; [].
Among the mighty men of David were those of the tribe of Issachar whose special gift was their understanding of the times, a gift of prophetic insight; and this was such a precious gift because included in their discernment was the ability to know how to apply it. In our time prophecy is everywhere. Yeshua (Jesus) warned us that there would be false prophets in the last days, especially approaching His second coming, and He said the prophecy would be so subtle and the false signs so powerful that even the elect might be deceived if that were possible; [Mt. 24:24] While it’s clear to many of us that we’re living in prophetic days, there are also millions who have no clue of the current times and seasons.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.