Acts 14:22 confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.
Romans 8:17 And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.
James 1:2-4 Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
Persecution and serious trials were regular fare for the early followers of Messiah. Apostle Paul who was stoned and left for dead [Acts 14:19] was not exaggerating when he affirmed, "Through much tribulation we must enter the kingdom of God."
Yeshua's mandate was to make disciples, and a careful study of discipleship in the NT suggests the difficulty of the narrow way (Greek: "thlibo": narrow, afflicted, distressed) [Matthew 7:14]. Many passages and examples in scripture support an expectation of trial and testing for true saints. Paul elsewhere affirms that "All who desire to live a godly life in Messiah Jesus will be persecuted; [2 Timothy 3:12].
Psalm 11:5 explicitly states that LORD tests the righteous. Persecution and trials are intended to increase and purify our faith and improve our character. A friend shares this proverb: "Why do bad things happen to good people? To make them better!" If Yeshua was made perfect through suffering [Hebrews 2:10] and we are his children, joint-heirs with Him, if we suffer with Him, we can expect to be glorified with Him.
Rejoice in the tough times, the seasons of rejection and heartache. Trials prepare us for glory. Yeshua is preparing His bride who will be like Him, made perfect through suffering. God will give you power to endure what your natural man deems impossible. And He will deliver you in due time. But not before His beauty rests upon you.
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Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”