Acts 14:22 confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.
Romans 8:17 And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.
James 1:2-4 Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
Persecution and serious trials were regular fare for the early followers of Messiah. Apostle Paul who was stoned and left for dead [Acts 14:19] was not exaggerating when he affirmed, "Through much tribulation we must enter the kingdom of God."
Yeshua's mandate was to make disciples, and a careful study of discipleship in the NT suggests the difficulty of the narrow way (Greek: "thlibo": narrow, afflicted, distressed) [Matthew 7:14]. Many passages and examples in scripture support an expectation of trial and testing for true saints. Paul elsewhere affirms that "All who desire to live a godly life in Messiah Jesus will be persecuted; [2 Timothy 3:12].
Psalm 11:5 explicitly states that LORD tests the righteous. Persecution and trials are intended to increase and purify our faith and improve our character. A friend shares this proverb: "Why do bad things happen to good people? To make them better!" If Yeshua was made perfect through suffering [Hebrews 2:10] and we are his children, joint-heirs with Him, if we suffer with Him, we can expect to be glorified with Him.
Rejoice in the tough times, the seasons of rejection and heartache. Trials prepare us for glory. Yeshua is preparing His bride who will be like Him, made perfect through suffering. God will give you power to endure what your natural man deems impossible. And He will deliver you in due time. But not before His beauty rests upon you.
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[worthy_plugins_devotion_single_body]During the Great Depression, poverty swept across America like a whirling tornado, ripping up dreams and scattering hopes to the wind. One such poverty twister hit a small part of Texas where a man named Yates ran a sheep ranch. Struggling even to keep food on the table, Yates and his wife did all they could to survive. Finally, they had to accept a government subsidy or lose their home and land to the creditors.
When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.