Ephesians 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
Throughout the world, millions of dollars are spent on priceless works of art. I’m always amazed at how much people will pay for one painting — some are considered virtually priceless. But what makes a masterpiece? It’s not a what — it’s a “who” — a master makes a masterpiece!
There’s a Master at work on you. Your life is a priceless work of art in the Lord’s hand. God’s masterful artistry, His perfect “touch”, is painting, sculpting your life day by day to create the masterpiece He envisions you to be. Every stroke of the brush, every strike of the chisel, places color, renders shape to your individual identity in Him. You can trust His craftsmanship, rely on His artistry, because not only is He the consummate Master Artist, but He loves His works.
“We are His workmanship, created in Christ Jesus for good works”….so it seems the Master Artist has created you to be an artist too; to walk in good works which reflect His work in you. You are a beautiful masterpiece in the making, designed to portray a beautiful Master in all you do.
The Lord’s work is beautiful, it’s the best, highest quality available, three dimensional, living and breathing…and it’s truly “priceless” in terms of this world’s reckoning– but wait until you see just how He values you and your good works where it really counts — in the World to Come. So realize that you are a work of God — created for good works to be valued, highly valued, in Eternity.
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.