Luke 21:36 Watch therefore, praying in every season that you may be counted worthy to escape all these things which shall occur, and to stand before the Son of Man.
Luke 21:36 was a foundational scripture when I began Worthy News in 1999. The concept was to provide watchmen with prayer points from the news each day and to prepare the body of Messiah to be found worthy of Him.
Our true value was expressed at the cross of Messiah, where God valued us according to the redemptive work of His only Son. In the light of our identity in Christ our value is inestimable. We are worthy in Him. Much of our spiritual battle, however, is about maintaining and expressing our true identity and worth, day by day.
One of the names of our enemy, Satan, is "Belial", which literally translated, is "worthlessness". How apt! In his rebellion, the enemy has become worthless, and his motive is to persuade us to be and feel like him.
In this post-modern age, where meaning and purpose are reduced to instant gratification, relationship is superficial and expedient, good and evil are relative or inverted, and the value of life is cheapened and ephemeral, our sense of worth is assaulted at every turn. The success of our "worthless" enemy is astonishing and presents the greatest challenge to our life of faith.
Yet our greatest challenge is also our greatest opportunity. Our true value in Yeshua is non-negotiable. It simply needs to be remembered, expressed, and presented to the darkness of our time. This is why spiritual disciplines are so important; prayer, scripture, and fellowship. These activities activate our spirits, instill our sense of value, and help us realize our worthiness in the Lord.
Your life is not 'worthless.' Yeshua has powerfully conveyed its worth. Now, more than ever, this truth can bring hope and real life to everyone you meet.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.