Song of Solomon 1:14 My beloved is to me as a cluster of henna blossoms in the vineyards of En Gedi.
En Gedi is a nature reserve about 40 minutes from our home in Israel. Surrounded by dry, barren, rocky ground, except to the east where the Dead Sea lies, it is an oasis, fed year-round by springs of freshwater, and home to some of the most unique wild and botanical life in the world.
In the Song of Solomon, the King likens his beloved to flowers in the desert, his experience of En Gedi, evoking the dramatic contrast between a harsh and arid landscape and the exquisite refreshing floral beauty of an oasis. Such was Solomon's experience of romantic love, perhaps with the Queen of Sheba.
Now you may feel like you’re walking through a desert -- wandering in a wilderness...thirsty, and perhaps, longing for love...
Seek the Lord your God. His Presence is an eternal spring and a perpetual oasis in this arid world, and His love is better than the most desirable romantic experience you could hope for. It's a love that flows from an eternal spring, Yeshua (Jesus), Himself, and its sweetness and power will cause flowers to bloom throughout your dry and barren life.
Drink from the spring of life, your beloved, Yeshua – He will fill you to overflowing and make you, yourself, a living spring...for this thirsty, love-starved world.
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[worthy_plugins_devotion_single_body]Continuing our study on prayer I want to emphasize the confidence we can have as we approach the Lord. The exact moment we move toward Him to pray, we are exercising faith….which immediately pleases Him. He knows that we need His mercy and grace, and because He constantly intercedes on our behalf, we can be assured He will hear us and respond. Our approach is not based on our own merits, but on His righteousness and mercy. Having been tempted at all points as we are [Hebrews 4:15], His identification and understanding enable us to approach His presence with bold confidence.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.