Blessed is the man planted by the rivers of water!

Psalms 1:1-6  Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2  but his delight is in the law of the LORD, and on his law he meditates day and night. 3  He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. 4  The wicked are not so, but are like chaff that the wind drives away. 5  Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6  for the LORD knows the way of the righteous, but the way of the wicked will perish. 

Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.

In contrast, the righteous man doesn’t merely avoid sin, rather he delights in His Word. God’s Word isn’t a burden to him, but a feast for his soul. It renews his mind, directs his steps, and transforms his desires. He doesn’t follow God out of duty, but out of joy. His obedience is not performance-based — it’s affection. He is like a tree, planted by rivers of water — strong, steady, and nourished by the Spirit. His roots go deep, and his fruit appears in season, feeding others and glorifying God. He is not shaken by droughts or storms, because his source is divine. His secret is not willpower, but the indwelling presence of the Lord. Like an artesian spring, the Holy Spirit flows from within — wisdom, love, joy, power. He doesn’t merely try to live like Yeshua (Jesus) — it’s deeper … he lives through Yeshua. The life of a believer is not just imitation, it’s impartation. It is Christ in us — the hope of glory. (Colossians 1:27)

This man is truly blessed. Not because life is easy, but because God is with him. His prosperity is measured not in wealth, but in fruitfulness and eternal purpose. The Lord knows his way — approves of it, delights in it, and watches over it.

While the wicked seem to flourish for a time, they are like chaff — weightless, rootless, and blown away. But the righteous man, grounded in truth and filled with grace, will stand forever.

In the end, Psalm 1 is not just poetry — it’s a choice of lifestyles. We are either descending into sin or being deeply rooted in Him. One life ends in emptiness, the other in everlasting joy. And the secret is not striving harder, but receiving deeper. Yeshua alone can make you a fruitful tree by rivers of water — thriving now and flourishing forever. Blessed is the man whose roots run deep in Him.

Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.

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Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.

One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.

There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.

This evening will begin the Biblical feast of Yom Kippur.  Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.

As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.

This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.

After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.

As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.