Psalms 1:1-6 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. 4 The wicked are not so, but are like chaff that the wind drives away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6 for the LORD knows the way of the righteous, but the way of the wicked will perish.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.
In contrast, the righteous man doesn’t merely avoid sin, rather he delights in His Word. God’s Word isn’t a burden to him, but a feast for his soul. It renews his mind, directs his steps, and transforms his desires. He doesn’t follow God out of duty, but out of joy. His obedience is not performance-based — it’s affection. He is like a tree, planted by rivers of water — strong, steady, and nourished by the Spirit. His roots go deep, and his fruit appears in season, feeding others and glorifying God. He is not shaken by droughts or storms, because his source is divine. His secret is not willpower, but the indwelling presence of the Lord. Like an artesian spring, the Holy Spirit flows from within — wisdom, love, joy, power. He doesn’t merely try to live like Yeshua (Jesus) — it’s deeper … he lives through Yeshua. The life of a believer is not just imitation, it’s impartation. It is Christ in us — the hope of glory. (Colossians 1:27)
This man is truly blessed. Not because life is easy, but because God is with him. His prosperity is measured not in wealth, but in fruitfulness and eternal purpose. The Lord knows his way — approves of it, delights in it, and watches over it.
While the wicked seem to flourish for a time, they are like chaff — weightless, rootless, and blown away. But the righteous man, grounded in truth and filled with grace, will stand forever.
In the end, Psalm 1 is not just poetry — it’s a choice of lifestyles. We are either descending into sin or being deeply rooted in Him. One life ends in emptiness, the other in everlasting joy. And the secret is not striving harder, but receiving deeper. Yeshua alone can make you a fruitful tree by rivers of water — thriving now and flourishing forever. Blessed is the man whose roots run deep in Him.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.
One of the major themes of Rosh Hashana is called Akedat Yitzchak, which means the Binding of Isaac. According to Jewish tradition, God told Abraham that the ram’s horn – otherwise known as a shofar – should be blown on Rosh Hashana to remind people of the sacrifice that God provided Himself when Abraham was about to offer Isaac on Mount Moriah.
Talking to people about God has become a regular part of our lives. Between meeting people on the boards and in our chat rooms (which you should really come and visit at !) and the opportunities which open up in our daily lives, we find ourselves sharing with people from all walks of life – unbelievers, new believers, people who have come and gone from the faith and back again.
The last and most intimate metaphor for Messiah’s relationship with us is as Bridegroom to Bride. For some, the Lord’s intention to marry will be the most significant and wondrous purpose in all of Creation. The preparation for the wedding will be the most meticulous and profound of all historical processes, orchestrated by His Holy Spirit in cooperation with every devoted and expectant saint who ever lived.
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
Reading this parable, we are struck by the serious consequences of failing to produce Kingdom fruit. But there’s something I want to particularly point out. Many of the great heroes of the faith — people like Moses and David, were not given great responsibilities immediately. Each of these men first served as a lowly shepherd, tending sheep. Having tested them first in this humble vocation, God then felt confident to elevate them to positions of greatness — but it all started with a small step!