Psalm 27:4 One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple.
The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.
Now the same four Hebrew letters which form the word “face”, (peh-nun-yud-mem), also form the Hebrew word for “inside” or “interior”. * This would seem to contradict the first meaning, “face”, since “face” is the external part of a person or thing, not the inside. Yet here, as with many Hebrew words and concepts lies a deep truth, a paradox which expresses two sides of reality. The “face” is intimately connected with the “interior“, and may accurately reveal the true “interior” of someone. There’s even a science (or perhaps you might call it an art) of reading peoples’ true attitudes and character by looking carefully at their facial expressions. So while we don’t “judge a book by it’s cover”, we may begin to know a person better by carefully looking at her face…because it is true that the face often says something real about the inside of a person. Yeshua (Jesus) said, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.” Inside and out, we’re connected.
And this is something God wants us to do with Him; to meditate, or gaze upon His “panim”, His “faces”, and so to receive from His interior depths. Someday, we will see Him “face to face”, and begin to know Him in ways which are unimaginable. Yet it is possible, by His Spirit within us, to begin now.
God desires us to look deeper into who He is, even as we only look or meditate on one of His “faces”. King David expressed his own unique desire in these words: “One thing I have asked from YHVH, that I shall seek: That I may dwell in the house of YHVH all the days of my life, To behold the beauty of the YHVH and to meditate in His temple.” God’s faces and His “interior” are one continuous eternal wonder. Let us spend time simply beholding Him!
* In Israel, the Ministry of the “Interior” is the first “face” you meet when interacting with the State on visa issues which determine your internal status in the Land. In Hebrew it’s called the “Misrad HaPanim” (Office of the INTERIOR), literally, “Office of the Faces”!
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[worthy_plugins_devotion_single_body]As some of you may know, a bomb exploded in a bus within blocks of our Jerusalem apartment when we first moved to Israel. That morning, my wife and I, along with our newborn baby, were heading to the city center to run a few errands when suddenly we heard the explosion. Within minutes, the sirens were screaming from every part of the city as officials quickly made their way to the scene. Later that month, the bus I was supposed to be on drove away as I watched it carry away the 50 or so people who would be critically injured and the 8 who would be dead seconds later, when that bus exploded before my very eyes. So, to put it mildly, we have seen firsthand how terrorism works and how it affects people.
We know a Christian woman who has struggled with her past for years. She rarely thinks or speaks of anything else. And as a result, her life has just spiraled downward, despite all our attempts to minister to her. It breaks our hearts to see.
Today marks Holocaust Memorial day here in Israel. At ten o’clock in the morning on this day, war sirens sound calling the entire Land to remembrance of the 6,000,000 Jews who died and many more who suffered under the Nazi regime during WW2. People in their homes and workplaces rise in silence; cars come to a halt, even on the highways; pedestrians stop where they are and pause… for one minute as the sirens wail, we remember.
Two hunters came across a bear so big that they dropped their rifles and ran for cover. One man climbed a tree while the other hid in a nearby cave. The bear was in no hurry to eat, so he sat down between the tree and the cave to reflect upon his good fortune. Suddenly, and for no apparent reason, the hunter in the cave came rushing out, almost ran into the waiting bear, hesitated, and then dashed back in again. The same thing happened a second time. When he emerged for the third time, his companion in the tree frantically called out, “Woody, are you crazy? Stay in the cave till he leaves!” “Can’t,” panted Woody, “there’s another bear in there!”
As Yeshua (Jesus) was about to begin his ministry, many were listening intently to John the Baptist as He declared, “Behold the Lamb of God!” [John 1:36]. Some of those listening to John were intrigued with the man he was pointing to, and they followed Yeshua. So He turned and questioned them, “What do you seek?”
One of my favorite “hidden” lessons in the Pesach (Passover) celebration “Seder” meal is the mystery of the “afikomen.” This specially prepared meal– during which the participants are reminded of Israel’s supernatural deliverance from Egyptian slavery by the mighty hand of God– also includes 3 particular pieces of matzah, (unleavened bread). These three are placed in a “matzah tash” — a special pouch containing three compartments…
As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”