Psalm 27:4 One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple.
The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.
Now the same four Hebrew letters which form the word “face”, (peh-nun-yud-mem), also form the Hebrew word for “inside” or “interior”. * This would seem to contradict the first meaning, “face”, since “face” is the external part of a person or thing, not the inside. Yet here, as with many Hebrew words and concepts lies a deep truth, a paradox which expresses two sides of reality. The “face” is intimately connected with the “interior“, and may accurately reveal the true “interior” of someone. There’s even a science (or perhaps you might call it an art) of reading peoples’ true attitudes and character by looking carefully at their facial expressions. So while we don’t “judge a book by it’s cover”, we may begin to know a person better by carefully looking at her face…because it is true that the face often says something real about the inside of a person. Yeshua (Jesus) said, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.” Inside and out, we’re connected.
And this is something God wants us to do with Him; to meditate, or gaze upon His “panim”, His “faces”, and so to receive from His interior depths. Someday, we will see Him “face to face”, and begin to know Him in ways which are unimaginable. Yet it is possible, by His Spirit within us, to begin now.
God desires us to look deeper into who He is, even as we only look or meditate on one of His “faces”. King David expressed his own unique desire in these words: “One thing I have asked from YHVH, that I shall seek: That I may dwell in the house of YHVH all the days of my life, To behold the beauty of the YHVH and to meditate in His temple.” God’s faces and His “interior” are one continuous eternal wonder. Let us spend time simply beholding Him!
* In Israel, the Ministry of the “Interior” is the first “face” you meet when interacting with the State on visa issues which determine your internal status in the Land. In Hebrew it’s called the “Misrad HaPanim” (Office of the INTERIOR), literally, “Office of the Faces”!
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.