Jeremiah 31:31-33 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah — not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.
As I traveled across the U.S., I occasionally came across individuals who didn’t believe that Israel and the Jewish people were relevant to God’s redemptive plan. Amazed, I would show them this passage in Jeremiah foretelling how God would make a ‘New Covenant’ with the house of Israel and with the house of Judah! This scripture, an Old Testament foundation for our entire New Testament, was addressed to the two houses of Israel, yet its fulfillment in the Messiah Yeshua (Jesus) was received by only a (significant) remnant of them, at His first coming.
The apostle Paul, however, unequivocally affirms that this initial remnant of saved Israel carried the Messianic revelation to the entire world and that revelation would eventually be returned to the Jewish people in full measure;
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; For this is My covenant with them, When I take away their sins.” [Romans 11:25-27]
And interestingly, Israel’s future inheritance in the New Covenant is highlighted as well by ancient rabbinical commentary on Jeremiah 31:31-32;
“When the time of the advent of the Messiah will be near, then the blessed God will say to him: ‘With him I will make a new covenant. And this is the time I will acknowledge Him as my son, saying ‘This day have I begotten thee.’ [Midrash Tehelim, 3:4]
Indeed ancient rabbis saw in this scripture that the new covenant was connected to Psalm 2 and would be ushered in by the Messiah, who would be God’s own son…..hmmm.
Another ancient rabbinical commentary on Jeremiah 31:31,32 says, “He will sit and expound the new Torah (teaching or instruction) which He will give through the Messiah.” [Midrash Talpiot 58a]
So the testimony of Yeshua, the Son of God, came through the Tenach (Old Testament), Moses, the Prophets and Psalms, which are the scriptures of the Jewish people, and is even supported by rabbinical commentaries. In addition, the entire New Testament (with the possible exception of Luke) was written by Jews. This people, blessed of God in so many ways, and chastened accordingly for their disobedience, is still quite relevant to God’s plans. His “gifts and callings are irrevocable” [Romans 11:29].
God is not finished with Israel or the Jewish people. And thank and praise Him for the faithfulness of that promise, because if He remains faithful to such a disobedient nation, He will also remain faithful to all those called and chosen through the revelation of Israel’s Messiah…you and me.
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[worthy_plugins_devotion_single_body]The Bible seems virtually redundant on the theme of courage. More than 125 exhortations for God’s people facing overwhelming trials and dilemmas, resound against fear, notwithstanding how natural that response may seem. Courage based on faith is the universal attitude for saints in all situations. Our omnipotent (all-powerful), omniscient (all-knowing), and omnipresent (everywhere) Father says, and repeats, “Fear not! Be of good courage! Be strong and courageous!”
As my wife and I have been redeployed to the United States for a season we’ve traveled over 150,000 miles since 2020. Vehicles which deliver the kind of distances we travel need regular oil changes to stay reliable. So, our vehicles have enjoyed innumerable pit stops.
As we continue to inspect our hearts and take spiritual inventory of our lives during this month of Elul in preparation for the fall feasts, we should stay particularly aware of Yeshua’s prediction in Matthew 24:12, “The love of many will grow cold.” He warned that a sign of the last days would be abounding lawlessness and that callousness and hardness of heart would characterize the end times. The evidence of this is everywhere.
Traditionally in Jewish spirituality, these 40 days of prayer and repentance beginning the 1st of Elul to Yom Kippur parallel the 40 days that Moses spent on the mountain [Exodus 34:28] pleading God’s forgiveness for Israel’s sin of creating and worshiping the golden calf. Interestingly, Psalm 27 is read each day of the month of Elul, along with the shofar blast in preparation for Yom Kippur (Day of Atonement).
As we continue our study for Elul, a month set apart for repentance in preparation for the fall feasts, we find a message hidden in the four Hebrew letters spelling the name of this special month. Alef-Lamed-Vav-Lamed form an “acronym” for a well-known passage in the Song of Solomon: Ani l-dodi v-dodi li or in English, “I am my beloved’s and my beloved is mine.”
I happened (on rare occasion) the other day to see a CNN headline, “Health Officials Brace for Three Major Viruses this Fall”. Immediately, I thought, “Not again!” Yet, scouring the headlines, it now appears that several colleges are instituting mask mandates even though there isn’t a case of illness yet. While the world is being prepared for an “outbreak” of disease, I’m hoping we may learn a lesson from history so that, perhaps, we’ll see an “outbreak” of revival!
As we enter this season of Teshuva (Repentance) during the month of Elul, we enter a unique season approaching the Fall Feasts. This month initiates a 40-day countdown to Yom Kippur (the Day of Atonement), and is traditionally known as the time the King would visit His people.