Luke 6:12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.
Have you ever noticed that most of our phone conversations go something like this? You call, say a word or two, they'll say a short thing or two in reply and then something like "Ok, in the middle of something, gotta run, talk to you later"! That's a good example of most of our telephone conversations with people when we were living in the United States.
Now that we're living in Israel however, it's a slightly different story. When we call America now, people are always making time to talk to us. In fact, usually, they excuse themselves and go into a separate room so they can hear us loud and clear! And vice versa when they call us! But that got us thinking.
If we make some time and excuse ourselves from a room to talk to someone important on the telephone, how much more should we do these things for the Lord of Glory?!
William Wilberforce, a Christian statesman of Great Britain in the late 18th and early 19th centuries, once said, "I must secure more time for private devotions. I have been living far too public for me. The shortening of private devotions starves the soul. It grows lean and faint."
We don't starve our bodies, do we? Then why do we starve our souls? We would never dream of not eating for a month or two, but how long has it been since we've gotten to a quiet room to nourish our souls with the Lord? Seems ironic, doesn't it? Our bodies are only temporary -- they will be buried six feet under someday, along with our belongings eventually. Our soul, though, is what we should be nourishing daily, what we should be guarding as our most prized possession because it will always be around!
Let's make sure our priorities are straight. Let's be sure to excuse ourselves from the hustle and bustle -- so we can hear from the Lord -- loud and clear!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]Here we have a stark word. Here we see the Lord testing Israel: “He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you.” [Deuteronomy 8:16]. Yet Paul says that they put Him to the test. A great irony occurs when God is testing us, and we despise His discipline, thereby testing Him.
Paul exhorts the church at Corinth about grumbling and complaining. He reminds the believers of the judgments that befell the 10 spies who brought a bad report of the land – and were struck down by a plague, and terrible fate of Korah and those aligned with him that came against Moses and Aaron and were swallowed up by the ground under them.
For the past two weeks we’ve been building life lessons derived from the Exodus wanderings and from Paul’s exhortations to the church in Corinth. Notice carefully that Paul says, “these were written for our admonition upon whom the ends of the ages have come”…
…that is, written for us today! – admonitions from Paul to learn lessons from the history of the children of Israel.
For the past two weeks we have examined lessons from the OT account of Israel’s Exodus from Egypt in hope of avoiding the errors and attitudes of the children of Israel. This week we will draw connections between the Exodus and the prophecies in the book of Revelation.
Over the past few weeks, we’ve begun a series of devotions based on the Exodus wanderings of the Children of Israel, and their tragic mistakes which we can learn from and avoid. One powerful influence common to their failures was fear.
The Lord spoke to Moses, who led the children of Israel out of Egypt to be desperately cornered with the Red sea before them and Pharaoh’s chariots advancing upon them from behind. Overwhelmed with terror they cry out to Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” Having just miraculously escaped from the miserable life of slavery, and only beginning their new life of freedom, the children of Israel were faced with the most dire threat to their existence.
When Peter and John had gone up to the Temple for prayer [Acts 3], they saw a man who was lame from birth, and were moved to heal him in the name of Yeshua (Jesus). Immediately the religious leaders laid hands on them [Acts 4:3] and kept them imprisoned for a day. The following day, with boldness, they declared this miracle was done in the name of Yeshua. I love what the “religious” leaders said next — “they perceived that they were unlearned men and they marveled at their boldness!” Why were they bold? They had been with Yeshua, and the leaders took note of that!