Luke 6:12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.
Have you ever noticed that most of our phone conversations go something like this? You call, say a word or two, they'll say a short thing or two in reply and then something like "Ok, in the middle of something, gotta run, talk to you later"! That's a good example of most of our telephone conversations with people when we were living in the United States.
Now that we're living in Israel however, it's a slightly different story. When we call America now, people are always making time to talk to us. In fact, usually, they excuse themselves and go into a separate room so they can hear us loud and clear! And vice versa when they call us! But that got us thinking.
If we make some time and excuse ourselves from a room to talk to someone important on the telephone, how much more should we do these things for the Lord of Glory?!
William Wilberforce, a Christian statesman of Great Britain in the late 18th and early 19th centuries, once said, "I must secure more time for private devotions. I have been living far too public for me. The shortening of private devotions starves the soul. It grows lean and faint."
We don't starve our bodies, do we? Then why do we starve our souls? We would never dream of not eating for a month or two, but how long has it been since we've gotten to a quiet room to nourish our souls with the Lord? Seems ironic, doesn't it? Our bodies are only temporary -- they will be buried six feet under someday, along with our belongings eventually. Our soul, though, is what we should be nourishing daily, what we should be guarding as our most prized possession because it will always be around!
Let's make sure our priorities are straight. Let's be sure to excuse ourselves from the hustle and bustle -- so we can hear from the Lord -- loud and clear!
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Continuing our study on prayer I want to emphasize the confidence we can have as we approach the Lord. The exact moment we move toward Him to pray, we are exercising faith….which immediately pleases Him. He knows that we need His mercy and grace, and because He constantly intercedes on our behalf, we can be assured He will hear us and respond. Our approach is not based on our own merits, but on His righteousness and mercy. Having been tempted at all points as we are [Hebrews 4:15], His identification and understanding enable us to approach His presence with bold confidence.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.