Luke 6:12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.
Have you ever noticed that most of our phone conversations go something like this? You call, say a word or two, they'll say a short thing or two in reply and then something like "Ok, in the middle of something, gotta run, talk to you later"! That's a good example of most of our telephone conversations with people when we were living in the United States.
Now that we're living in Israel however, it's a slightly different story. When we call America now, people are always making time to talk to us. In fact, usually, they excuse themselves and go into a separate room so they can hear us loud and clear! And vice versa when they call us! But that got us thinking.
If we make some time and excuse ourselves from a room to talk to someone important on the telephone, how much more should we do these things for the Lord of Glory?!
William Wilberforce, a Christian statesman of Great Britain in the late 18th and early 19th centuries, once said, "I must secure more time for private devotions. I have been living far too public for me. The shortening of private devotions starves the soul. It grows lean and faint."
We don't starve our bodies, do we? Then why do we starve our souls? We would never dream of not eating for a month or two, but how long has it been since we've gotten to a quiet room to nourish our souls with the Lord? Seems ironic, doesn't it? Our bodies are only temporary -- they will be buried six feet under someday, along with our belongings eventually. Our soul, though, is what we should be nourishing daily, what we should be guarding as our most prized possession because it will always be around!
Let's make sure our priorities are straight. Let's be sure to excuse ourselves from the hustle and bustle -- so we can hear from the Lord -- loud and clear!
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[worthy_plugins_devotion_single_body]From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.