Deut 4:30-31 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
We're hearing a lot of talk lately, on the internet and elsewhere, about the “End of Days”. The Hebrew phrase, “acharit hayamim”, often translated, “latter days” refers to the "end of days, or "last days”, mentioned in both the Old and New Testaments, and refers to a critical period late in human history which is characterized by a great "pandemic" crisis and an ensuing panoramic recovery.
First used in Deuteronomy 4:30, quoted above, "acharit hayamim" entails a prophecy of "tribulation" which eventuates in God's people turning back to seek Him with all their hearts, bringing about their restoration.
This theme of "tribulation" and "restoration" may be the most significant in all of scripture. The above passage, written to the people of Israel, prophetically encompasses their entire history and eventual recovery, salvation, and Kingdom restoration.
At the present moment, we may well be focused on the "tribulation" part of "acharit hayamim". Yeshua (Jesus) prophesied specifically that famines, pestilences, and earthquakes would precede His coming, and were but the "beginnings of sorrows" [Matthew 24].
At this very moment many of us may be trembling at these developments and the “doom and gloom” which they portend...yet might we miss the significant fact that both testaments predicted exactly what we are seeing? The sovereignty, omniscience, and revelation of the Creator have been downloaded to humanity through the Scriptures, clearly pointing to His existence and redemptive purpose.
There lies our opportunity and blessing. Yeshua, who knows all things from the beginning to the end, revealed all the relevant details of the "acharit hayamim" (Last Days). Why?... so that we might quake in terror as they begin to transpire? But He says, "...likewise ye, when ye shall see all these things, know that it is near, even at the doors." [Matthew 24:33]...the promise of His return!
And, that is where our focus must remain. Our God will restore all things, both for Israel and for us according to the covenants He has made....when He returns! Restoration is the unequivocal promise of Heaven. The "tribulation", "beginning of sorrows", famine, pestilence, earthquakes, WHATEVER!.... All these are signs, portents, and even promises, that our God is real, true, and utterly faithful, and we must declare, encourage, and stand in the knowledge of Him. The troubles themselves are a powerful testimony of the Messiah's identity, His redemption, and His promises. So, if the days are evil, make the most of the time! These are days of tremendous opportunity. Remember His promise of restoration!
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[worthy_plugins_devotion_single_body]This week, we entered into the feast of Tabernacles — in Hebrew — Sukkot. Sukkot is known as “The Feast” in which God commands us to rejoice. As we entered this feast of rejoicing on Monday night, I think it is only fitting that we commit ourselves to a life of joy. “But how?” you say. We need to make a choice — a choice to rejoice! Wow, I’m a poet and didn’t know it, lol!
Last night, we concluded the feast of Yom Kippur where Jews throughout the world “afflicted” their souls. However, most kids in Israel look at Yom Kippur as “ride your bikes in the streets day!” You see, Yom Kippur in Israel is the one day when TV and radio stations are completely shut down and the streets are almost completely void of vehicles of any kind. Ironically, some of the only fully operational locations in Israel on Yom Kippur are the hospital emergency rooms – since kids who finally have no restraints on their bikes, skateboards, and roller skates tend to take risks they wouldn’t normally take – it’s Yom Kippur – they have the streets to themselves!
During the feast of Tabernacles in Yeshua's (Jesus') day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the "Great Hosannah" (Hoshannah Rabbah, in Hebrew).
The Day of Atonement, Yom Kippur in Hebrew, was the single most important day during the time of Yeshua (Jesus) and still holds utmost significance in Israel and among Jews worldwide today.
Yom Kippur, the Day of Atonement is upon us. Beginning tomorrow evening, Yom Kippur marks the holiest of all holy days on the Hebrew calendar. It is the anniversary of the fall of man and it is the climax of the time of Teshuvah (repentance). Starting tonight night and into Saturday, all around the world, the religious will fast from food and water and read prayers in the synagogue, as will the majority of traditional Jews.
Rosh Hashanah traditionally marks the Jewish New Year. "Shanah" is a unique Hebrew word meaning "to repeat, revise, or go over again". As we begin the new year, with fall, then winter, spring, and summer, we remember the cyclical pattern of time in God's creation. The nature of life is to repeat itself -- to continue in a cycle, marked by Rosh HaShannah -- a New Year. Although time is moving in a direction toward a definite destiny determined by the Creator, it does so in cycles ... truly, "what goes around comes around".
Earlier this week, we celebrated the Biblical festival of Yom Teruah (Feast of Trumpets) otherwise known as Rosh Ha Shana. What's interesting about Rosh Ha Shana (the Jewish celebration of the New Year), is that it doesn't fall on the first day of the first month. It actually falls on the first day of the seventh month! It's difficult for outsiders to understand this concept, but if we study how the Jewish year begins and how God is outlining this age according to the Jewish feasts it all makes sense.