Luke 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
As we continue our study into the parable of the Prodigal son, let's focus on the role of the elder son.
Most people overlook a very significant part of the parable, which is – the elder son received his inheritance as well! (Luke 15:12b) According to the custom of the times, the older son's inheritance would have been twice that of the younger son. In that light, his response to his younger brother's initiative, a response of silence...speaks volumes.
The elder son, as even in our own culture, normally would bear a greater responsibility for mending and healing any wounded relationships in the family. Yet this older son makes no apparent attempt to talk to his brother, to mediate or plead for his Dad, even though he was surely aware of the pain his brother's request was causing his father. He does nothing! It seems the sibling rivalry had grown pretty serious, but even so, shouldn't his love for his father have overwhelmed these feelings at such a critical moment? Worst of all, is he possibly entertaining the same attitude toward the inheritance as his brother, only secretly?
There's a time to speak up, even when it goes against personal or selfish interests, or ruffles some feathers...whether it's for the gospel, itself, or any other issue of righteousness, we ought not to remain silent, for God's sake, for love's sake. Let's have the courage to do it.
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[worthy_plugins_devotion_single_body]A king was seated in a garden, and one of his counselors was speaking of the wonderful works of God. "Show me a sign," said the king, "and I will believe." "Here are four acorns," said the counselor, "will you, Majesty, plant them in the ground, and then stoop down for a moment and look into this clear pool of water?" The king did so, "Now," said the other, "look up."
Today's word is not Hebrew or Greek, it's Inuit! The word is issumagijoujunnainermik. When missionaries first shared the gospel with the Inuit tribes in Alaska, they couldn't find any word in the Inuit language for forgiveness. So, they took a number of Inuit words and joined them to form a new word -- Issu-magi-jou-jun-nai-ner-mik -- and it became the Inuit word for forgiveness. The individual words are "Not-being-able-to-think-about-it-anymore."
True story! In 1940, a large and wonderful Christian family, the Rudolph's, announced the birth of their 20th baby! Though the baby was not expected to live, having been born prematurely and with polio, she defied all odds. She did live, but by the time she was four she had suffered polio, pneumonia and scarlet fever. This little girl was badly crippled with hardly any use of her left leg. While her brothers and sisters enjoyed running and playing outside, she was left confined to braces.
Near Eilat, in Southern Israel, there is a life-size replica of the tabernacle in the Negev desert, a couple hours from where we live. One particular year, as we visited and entered the Holy of Holies, the guide shared something I never heard before.
My wife used to teach Israeli dance workshops all over the world. And over the years, she has acquired a few interesting and rather funny stories of people, including herself, tripping and stumbling over each other during a class.
A group of scientists and botanists were exploring remote regions of the Alps in search of new species of flowers. One day they noticed through binoculars a flower of such rarity and beauty that its value to science was incalculable. But it lay deep in a ravine with cliffs on both sides. To get the flower someone had to be lowered over the cliff on a rope.
When Peter stepped out of the boat to walk on water – he literally stepped out of the boat! Imagine that! But was Peter going overboard? No, I don't believe so -- he was literally taking a step of faith with his eyes fixed on the Lord!