Ecc. 1:5-6;9 The sun rises and the sun sets, and hurries back to where it rises. 6 The wind blows to the south and turns to the north; round and round it goes, ever returning on its course. 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
This week could be a prophetically significant week as events are unfolding throughout the world.
Last week, an Iranian ship in the Red Sea was hit supposedly by Israel whereby Iran has threatened retaliation. On Sunday, a power outage at Iran’s Natanz nuclear facility was caused by an act of “nuclear terrorism” Iranian officials claimed and reserved the right to take action against the perpetrators. Over the past week, Russian troops have been massing on the border of Ukraine in a region increasingly threatened by war. Meanwhile, in the United States, a major court case is being decided in Minnesota that could unleash riots throughout the country. It’s safe to say, we need to be watching carefully as these events are unfolding!
The writer of Ecclesiastes was aware of cycles in nature, how they repeat themselves. Some have noticed another interesting historical cycle that awakens our awareness at this time of year. The dates April 15th-21th contain an interesting pattern. This is a time frame that has seen the birth of much havoc in the world. Historically this is when the birth of Rome and the Roman empire took place, the birth of Napoleon, and the birth of Hitler and Nazi Germany occurred. Currently, in our day, Iranians will celebrate the birth of their leader Ali Khamenei who has called for the annihilation of the Jewish state on April 14th.
This time frame is also key in American history as these dates mark times when wars have begun; among them, The Revolutionary War, the Civil War, the Mexican-American War, and the Spanish-American War.
Historically, this time frame also includes when Abraham Lincoln was assassinated, the Titanic sank, America abandoned the gold standard, the Waco Branch Davidian debacle, the Oklahoma City Bombing, the Columbine High school massacre, the Virginia Tech shootings, the Boston Marathon bombing, and finally, the ecological disaster of BP Oil spill in the Gulf of Mexico.
Anniversaries can be positive, and awaken joyful memories, or…they can recall difficult moments which cause us to brace inwardly and wonder if some kind of trouble will arrive once again. God is the Lord of history and His purposes stand for our good in any case, so we needn’t fear the future under His care. During this season when much trouble has been seen in history, let us be watching and ready to stand in the gap and to unleash prayers as the need arises — for truly it is the season for believers to standing on the wall.
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.