Psalms 2:1-2,7-8,11-12 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed [Meshiach], saying, 7 I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. 11 Serve the LORD with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
In this psalm, the Father proclaims that Yeshua has been given the nations as His inheritance and the ends of the earth as His possession (Ps. 2:8). This is not poetic symbolism — it is a declaration of destiny. Yeshua is not merely Savior — He is King. He will not rule by diplomacy but with a rod of iron (Ps. 2:9). His authority is final, His dominion unstoppable. Though the kings of the earth conspire, their defiance is met with divine derision—God laughs from heaven (Ps. 2:4), because no scheme can overturn His decree. And when grace is ignored, wrath is awakened.
Yet even in the face of judgment, Psalm 2 is laced with mercy. The Father offers a clear warning: “Now therefore, O kings, be wise; be warned, O judges of the earth” (Ps. 2:10). This is not the cold judgment of a distant God — it is the loving rebuke of a holy God who desires repentance. The call is urgent: “Serve the Lord with fear, and rejoice with trembling” (Ps. 2:11). There is joy in submission, but only when it is coupled with reverence.
Then comes the command that pierces every heart: “Kiss the Son, lest He be angry, and you perish in the way” (Ps. 2:12). To kiss the Son is to surrender, to lay down arms, to recognize that Yeshua is Lord. The picture is one of homage and honor. This is not the kiss of affection but of allegiance. It is the line in the sand. We either bend the knee to Yeshua willingly, or we face His righteous anger.
This psalm reminds us that God’s love and wrath are not opposites — they are expressions of the same holy nature. He is patient, but He is not passive. He warns not because He enjoys judgment, but because He longs to show mercy. But mercy must be received. The alternative is to “perish in the way,” because the way of rebellion always leads to ruin.
Blessed are all who take refuge in Him (Ps. 2:12). That is the final word of Psalm 2, and it is the heartbeat of the gospel. Refuge is available — not in defiance, but in surrender. Yeshua is the Son whom the Father has exalted. He is the rightful King. The question is not whether He will reign — the question is will we bow, or be broken? Kiss the Son while there’s still time. Surrender in faith, and find life, joy, and mercy in Him — for the Kingdom of God is at hand.
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[worthy_plugins_devotion_single_body]There is an old Persian fable of a hen, a mouse, and a rabbit who lived together in a little house in the woods. They shared all the work and lived in harmony. The chicken found the firewood, the mouse brought the water from a nearby brook, and the rabbit cooked the meals. Each did his work faithfully and contentedly.
In the most extreme moment of his life, when his entire household was threatened with annihilation, the Patriarch Jacob wrestled with a Man through an entire sleepless night. Somehow, after this astounding encounter, Jacob came to the realization that he had been wrestling with God, and face to face! Once again, the Lord God of heaven showed Himself as a human being to a man He loved; this time, for the purpose of rescuing, blessing, and preserving the man’s destiny.
The second great awakening took place around 1790 until the 1840s. This movement saw ‘circuit riders’, traveling preachers who spread the Gospel to the edges of the frontier, affecting the growing American populace. Camp meetings in rural areas outside the traditional church with the primary focus of soul winning, were like “brushfires” of the Holy Spirit, attracting people for miles.
Tonight begins the Biblical feast of Sukkot (Feast of Tabernacles) throughout the world! Roughly 2500 years ago, there was a special Sukkot celebration in Jerusalem. The people of Israel were exiled and dispersed all across the Babylonian empire. Later, they were given the right to return and start construction on the 2nd temple of Israel. Nehemiah 8 speaks of the special celebration that happened at that time. We read how Ezra taught the people out of the book of the law and how they responded in weeping and repentance before the God of Israel.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
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For those who have been following us, we have been ‘re-deployed’ to the United States at this pivotal moment in history. For those who know me personally, my heart is for revival and for preparing the Bride of Messiah to meet her Creator.