1 Peter 1:7 That the trial of your faith, being much more precious than of gold that perishes, though it tested with fire, may be found to praise, honor, and glory at the appearing of Jesus Christ:
We've been in full-time ministry just over 20 years now, and boy, have we had our share of trials and tribulations!
Sometimes when we are in the midst of trials we start to wonder -- Lord, will it ever end? In case you haven't noticed, it doesn't. But the good news is that with each faith-testing experience, our ability to deal with these trials and tribulations becomes better and our faith grows stronger!
In this scripture, God compares our faith to a most precious and beautiful metal -- gold. But when mined, this precious metal doesn't look very precious! It's dirty looking and black. How does gold become beautiful? A refiner takes the gold and carefully melts it in a melting pot -- slowly raising the temperature -- but never to the point where it boils. As it melts, slowly the impurities rise to the surface and he will scoop away the dross leaving a beautiful pot of gold, ready to become your next ring or bracelet. Here's the amazing part. The refiner knows his job is done when he can look into the melting pot and see a reflection of himself.
The only way gold will become more precious is when it's placed on the fire! In the same way, the impurities of our lives must be exposed to the fire so that the Lord can scoop up the filth that shows itself when we get hot!! Notice, though, that He'll never allow us to boil! And then, when it's all said and done, He can look upon us and see the beauty of His reflection!
Let's not despise the trials we're facing today -- on the contrary, let's embrace them! The Lord is using these things to prepare us to do great things for Him! Respond to the Lord today by saying what do you want me to learn from this today, Lord? And watch how the Lord blesses you through the fire!
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[worthy_plugins_devotion_single_body]This story is such a powerful illustration of testing and faith that I can’t help but speak about it over and over again. How the Lord could sleep in a boat in a violent storm speaks volumes about His own self-confidence and His natural capacity to disappear from the scene so He can check how well His disciples have apprehended His miraculous power, and really trust Him. He doesn’t spare them one tiny bit from the sense of real and imminent danger. The storm is ferocious, the waves gigantic, the boat really is being overwhelmed with water, nearly swamped, the situation truly is life-threatening, and He’s out, quietly refreshing Himself in dreamland.
Have you ever considered why Abraham was called the father of faith? Why not Enoch, who was translated from this world? Or Noah, who by faith created an ark to save mankind in the days of the flood? Abraham didn’t perform any miracles, signs, or wonders, which would qualify him by today’s standards of spiritual performance, yet he is known as the Father of Faith, simply because he trusted in the Kingdom to come.
Last week, we discussed the significance of Jerusalem in the culmination of the age. Here, we’ll continue to scratch that surface. The word “Jerusalem” is so rich with meaning that a single devotion will only begin to unpack it; there are so many etymological approaches. But most agree that the root letters at the end, שלם (shalem) spell a Hebrew word requiring numerous English words to fully comprehend including, “perfect”, “complete”, “sound”, “whole”, “harmony”, “peace”, etc. In addition, the concept of payment is present, as לשלם (leshalem), “to pay”, also suggests “reward”.
When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
The expectation of the coming Kingdom of God is intimately connected with the restoration of Israel and the city of Jerusalem. The preceding passage describes Zion in labor, as once again, we find the metaphor of birth used to convey this scriptural promise. It is a national gestation which will not be aborted, but will come to fruition. But first, before this labor begins…a “male child” is born… This can be none other than Yeshua (Jesus) the Messiah, Israel’s King, Himself, arriving beforehand, (on a donkey, at that), quite some time before the labor which gives birth to the nation; and causing the prophet to wonder if a nation can be born in a day.
Here’s an interesting fact about American church history that you may not know. Years ago, when the first New England churches were designed, they were built with clear windows rather than the stained glass ones we see so often today — and the graveyard was usually built in the churchyard, which would normally be seen from the pulpit. Why?
Yesterday, we began our series of devotions focused on the birthing of the Kingdom. Continuing to develop these insights, let’s look at day 2 of creation and its focus upon water.