Isaiah 55:6-7 Seek the Lord while He may be found, Call upon Him while He is near. 7 Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon.
It was a bright Sunday morning in 18th century London, but Robert Robinson’s mood was anything but sunny. All along the street, there were people hurrying to church, but in the midst of the crowd, Robinson was a lonely man. The sound of church bells reminded him of years past when his faith in God was strong and the church was an integral part of his life. It had been years since he set foot in a church -- years of wandering, disillusionment, and gradual defection from the God he once loved. That love for God -- once fiery and passionate -- had slowly burned out within him, leaving him dark and cold inside. Robinson heard the clip-clop, clip-clop of a horse-drawn cab approaching behind him. Turning, he lifted his hand to hail the driver. But then he saw that the cab was occupied by a young woman dressed in finery for the Lord’s Day. He waved the driver on, but the woman in the carriage ordered the carriage to be stopped.
"Sir, I’d be happy to share this carriage with you," she said to Robinson. "Are you going to church?" Robinson was about to decline, then he paused. "Yes," he said at last. "I am going to church." He stepped into the carriage and sat down beside the young woman. As the carriage rolled forward Robert Robinson and the woman exchanged introductions. There was a flash of recognition in her eyes when he stated his name. "That’s an interesting coincidence," she said, reaching into her purse. She withdrew a small book of inspirational verse, opened it to a ribbon bookmark, and handed the book to him. "I was just reading a verse by a poet named Robert Robinson. Could it be…?"
He took the book, nodding. "Yes, I wrote these words years ago." "Oh, how wonderful!" she exclaimed. "Imagine! I’m sharing a carriage with the author of these very lines!"
But Robinson barely heard her. He was absorbed in the words he was reading. They were words that would one day be set to music and become a great hymn of the faith, familiar to generations of Christians:
Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace’
Streams of mercy, never ceasing,
Call for songs of loudest praise.
His eyes slipped to the bottom of the page where he read:
Prone to wander, Lord, I feel it—
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.
He could barely read the last few lines through the tears that brimmed in his eyes. "I wrote these words—and I’ve lived these words. ’Prone to wander…prone to leave the God I love.’"
The woman suddenly understood. "You also wrote, ’Here’s my heart, O take and seal it.’ You can offer your heart again to God, Mr. Robinson. It’s not too late."
And it wasn’t too late for Robert Robinson. At that moment he turned his heart back to God and walked with him for the rest of his days. [Ron Lee Davis, Courage to Begin Again, (Harvest House, Eugene, OR; 1978), pp. 145-147]
Is this you? A devoted Christian deep in your heart, who has wandered from the faith? Your loving Father will orchestrate your return to Him.
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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Continuing our study on prayer I want to emphasize the confidence we can have as we approach the Lord. The exact moment we move toward Him to pray, we are exercising faith….which immediately pleases Him. He knows that we need His mercy and grace, and because He constantly intercedes on our behalf, we can be assured He will hear us and respond. Our approach is not based on our own merits, but on His righteousness and mercy. Having been tempted at all points as we are [Hebrews 4:15], His identification and understanding enable us to approach His presence with bold confidence.
The Jewish leaders of His time rejected Yeshua (Jesus) when He first came. He didn’t meet their expectations. They were expecting a Messiah who would bring relief from the Romans, restore the Kingdom of David, and usher in an era of tranquility throughout the world. It is probable that their intense jealousy of Yeshua blinded them to the numerous passages in the Tenach (OT) which describe Messiah as a suffering servant, since they were certainly aware of those passages.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.