Romans 11:12 Now if the fall of them [Jews] be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
The parable of the Prodigal son might also serve as an illustration of the relationship between Israel and the Church.
In this perspective, both Israel and the Church have been in the position of each of the brothers, but for the purpose of this message, we will look at the Church as the older brother. Since the Jewish leadership rejected the Messiah at His first coming, the Jewish people have been dispersed across the globe for nearly 2000 years, as it were, fatherless, and without a homeland. The result of this rejection has been grace to the Gentile nations as the gospel has gone out over the world, while the Jews have been persecuted, often in the name of their own Messiah, Yeshua, (Jesus).
Although the Gentile church was warned by Paul in his letter to the Romans (Chapter 11), not to become proud in their knowledge of the Messiah, but to remain humble and loving toward Israel, to make her jealous, the church has largely failed (until recently) and has, instead, adopted an attitude toward Israel almost identical to the older brother in the parable of the Prodigal Son. Those who believed that God had forsaken the Jewish people because of their disobedience, remained silent or even participated in the persecution of Jews.
Now, to the amazement of many Gentile believers, Israel's restoration has begun, the "Prodigal" son is returning, just as the prophets foretold. And just like the older brother, much of the Gentile church has failed to comprehend the unconditional love of God and His faithfulness to Israel, and is complaining about or even opposing this restoration, which is beginning as a physical return to the ancient homeland, and will continue as a complete national spiritual rebirth. The Lord will adorn them with a robe, prepare a kingly feast and restore Israel's position in the Millennial Kingdom.
So, now...how will we, as the "elder brother" church respond to this restoration of our "younger" brother? Will we, in self-righteous contentment and jealousy despise and oppose this grace toward Israel? Will we become angry and bitter that, after 2000 years of labor in the father's vineyard, he hasn't thrown a party for us, but ecstatically welcomed our undeserving "brother"?
If we do, I believe we will miss our blessing.
Charles Spurgeon stated, "I think we do not attach enough importance to the restoration of the Jews. But certainly, if there is anything promised in the Bible it is this. The day shall yet come when the Jews, who were the first apostles to the Gentiles, the first missionaries to us who were afar off, shall be gathered in again. Until that shall be, the fullness of the church's glory can never come. Matchless benefits to the world are bound up with the restoration of Israel, their gathering shall be as life from the dead."
A great blessing of God is bound up with His love and faithfulness to the Jewish people – a blessing for us which is closely related to our response to this returning "Prodigal Son". Will we embrace him, join and participate in his joyful return? Will we be a responsible older brother and seek to mend and heal the wounded relationship with the Father? Or will we remain silent as Israel is confronted by all manner of opposition, including those who are calling for their annihilation? My friend – if there was ever a day when we need to be the elder son that should have been – it's today! With so much work to be done, please remember us in your prayers, as we labor in the midst of this amazing prophetic restoration of the Lord's beloved (for the sake of the fathers), Israel.
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[worthy_plugins_devotion_single_body]Writing daily devotions throughout the years I’ve often been asked the question, “How do I find the will of God?” There are probably many good scriptural approaches to answering this question; but I want to offer something very basic as you think about understanding the will of God. That is, simply, that you’ll know His will when you come to know the heart of God.
These past few days, writing about the will of God, has reminded me of the prophet Jeremiah, and how the Lord knew him – even before he was in his mother’s womb, and he was sanctified by God as a prophet to the nations. A similar foreknowledge and ordination of God belongs to us who are under the New Covenant. God’s foreknowledge of His people is clearly stated in scripture. We were chosen in Him before the foundation of the world to be holy and blameless, and created in Messiah Yeshua (Christ Jesus) unto good works which He foreordained that we walk in them.
For the past few days we’ve been delving into the multiple meanings of “Amen”. While “Amen” is most commonly found at the end of prayers, the Lord Yeshua (Jesus) often used it at the beginning of a statement: “Truly, truly, I say unto you …” more accurately translated, “Amen, Amen, I say unto you…”
Murmuring or complaining is one of those sins that are overlooked. Sometimes we get so focused on the “big sins” such as murder and adultery that we overlook this sin — but the Lord doesn’t give this sin a free pass — quite the opposite. It’s a hidden killer! This sin unleashed a plague that killed thousands of Israelites! [Numbers 16]
For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.
Yeshua (Jesus) said He is the “bread of life”. It was His body that was broken on our behalf as the substitutionary sacrifice for our sins. Notice that He never once called us to be the “bread of life”! He is the ONLY “Bread of Life” – the true bread who came down from Heaven which anyone may eat and not die. Whoever eats this bread will live forever. This bread is His flesh, given for the life of the world.
As we continue to probe the lessons from the salt covenant, we now inquire into our part in the covenant.