James 1:12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
A few days ago I received a very detailed call from a friend dealing with trials that seem nearly impossible to bear. Often the best thing a friend can do is simply listen, and while doing just that I was reminded of Horatio Spafford.
Horatio Gates Spafford was a 43-year-old Chicago Businessman who suffered financial disaster in the great Chicago fire of 1871. He and his wife, still grieving the death of their son who had died shortly before the fire, were in great need of a retreat, and decided to take their remaining children to England for a vacation. Their friend Dwight L. Moody would be preaching in evangelistic campaigns there that fall, and so Spafford arranged to send his wife and four daughters ahead of him on the SS Ville du Havre. He planned to follow in a few days.
During the voyage on the Atlantic Ocean, the Ville du Havre was struck by an iron sailing vessel and sank within 12 minutes. Two hundred twenty-six lives were lost – including the Spafford’s four daughters. When the survivors were brought to shore at Cardiff, Wales, Mrs. Spafford cabled her husband two words: "Saved alone."
Spafford booked passage on the next ship. As they were crossing the Atlantic the captain pointed out the place where he thought the Ville du Havre had gone down. That night, Spafford penned the following words:
When peace like a river attendeth my way
When sorrows like sea billows roll
Whatever my lot, Thou hast taught me to say
It is well, it is well with my soul.
Spafford lost his business and his children but found comfort in His savior.
This world has been called a "veil of tears", not without reason. The weight of anguish and sorrow is incalculable and may feel utterly unbearable at times. Who can understand how Horatio and his wife bore up under their excruciating losses? Yeshua (Jesus) can, because He himself bore far greater agony and sorrow, and because He rescued us from an eternity of it. If you truly know Him you also can sing, "It Is Well With My Soul."
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
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[worthy_plugins_devotion_single_body]When the children of Israel wandered in the wilderness for forty years, they traversed a rugged, unpredictable landscape — mile after mile of mountains, valleys, rocks, and desert sands — as they journeyed from slavery in Egypt to the Promised Land.
For many, God remains a theory—an idea borrowed from tradition, deduced from the cosmos, or tucked quietly into the corners of a creed. He is believed in from afar, but is rarely encountered. Even among believers, it’s not uncommon to live with a distant reverence for God while lacking a vibrant, personal communion with Him.
God has always longed for intimacy with us. He formed us for Himself–to walk with Him, to know Him, to delight in His Presence. This is the very heartbeat of creation: relationship, not religion. Yet sin drove a wedge between us. A veil was drawn, shutting out the light of His face and placing distance where there was once communion.
A beachhead is the first critical objective in a military invasion–the spot where a force lands on enemy territory and secures a position for greater advancement. It’s the place of breakthrough. And it’s also the place of fiercest resistance.
David wrote Psalm 3 while running for his life — betrayed, heartbroken, and hunted by his own son, Absalom. The weight of rebellion wasn’t just political; it was personal. His household had turned against him. Friends became foes. Loyal hearts grew cold. The throne he once held was now surrounded by enemies, and the whispers grew louder: “There is no salvation for him in God.”
Psalm 2 is a divine announcement — a heavenly decree that demands the world’s attention. It begins with a question: “Why do the nations rage, and the peoples plot in vain?” (Ps. 2:1). The nations rise up, not against injustice or tyranny, but against the rule of God’s Meshiach (Messiah). That Anointed is Yeshua — the Son whom the Father has set on His holy hill in Zion (Ps. 2:6). The psalm strips away all pretense and exposes the heart of human rebellion: it is a refusal to be ruled by His Messiah.
Psalm 1 opens with a sobering warning about the quiet, deadly slide into sin. The man without God doesn’t become a scorner overnight — he drifts there gradually. First, he walks in ungodly counsel, entertaining worldly thoughts. Then, he stands in the path of sinners, embracing their way of life. Finally, he sits in the seat of the scornful, hardened in heart and mocking what is sacred. This progression — from a man without God to scorner — reveals how small compromises grow into full rebellion, dulling the conscience and deadening the soul.