1 Chronicles 12:32 And from the sons of Issachar, men who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred. And all their brothers were at their command.
Matthew 24:14 And this gospel of the kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come.
We are on the brink of something huge this year— it’s REVOLUTIONARY. If you’re following Worthy News, you’ll see we posted an interesting article yesterday about the rise of Artificial Intelligence and the ability to produce the Bible in untranslated languages more quickly because of it. I guess God can use anything to further His Kingdom!
According to the president of Wycliffe, they are aiming to have the Bible translated to EVERY LANGUAGE ON EARTH by 2025. In other words, there are now less than only 900 translations to go for the Gospel to be proclaimed to every nation! This is exciting news! This is prophecy being fulfilled right before our eyes, as the Bible says that when this Gospel of the Kingdom will be preached in the whole world as a testimony to all nations, and THEN the end will come.
The speed at which biblical events are taking place now is unprecedented. This is not the time to sit back and relax — on the contrary, it’s a time for all of us to push FORWARD! I want to be a part of this, don’t you? I really believe that we are about to witness more souls coming into the Kingdom in our generation than in all previous generations COMBINED!
Let’s aim to be like the sons of Issachar, who understood the times and knew exactly what to do! We have marching orders from the Lord: to spread this gospel to the far corners of the earth and make disciples, teaching them to observe all that He taught us. We are essential instruments in the Lord’s hand, proclaiming the good news—that Yeshua (Jesus) came, sacrificed His life for our redemption, and is soon returning to establish His Kingdom! Maranatha!
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[worthy_plugins_devotion_single_body]Isaiah recalls the Exodus as the supreme display of God’s Z’roah, His Arm of glory. Though the people saw Moses raise his staff over the Red Sea, it was not Moses’ power that split the waters. Behind the prophet’s hand was the Arm of the LORD — majestic, glorious, and unstoppable. The sea parted not to honor Moses, but to exalt the Name of the God who sent him. The Red Sea became a stage for God to reveal His glory, so that His Name would echo through generations as the Deliverer of His people.
Jeremiah uttered these words when everything around him looked hopeless. Babylon’s armies surrounded Jerusalem, the city was on the brink of destruction, and yet God told Jeremiah to buy a field as a prophetic sign that restoration would come. The prophet responded in awe: the God who created the heavens and the earth by His outstretched arm (bizroa netuyah) is not bound by human circumstances. The same God who set galaxies in place and boundaries for the seas is the God who still moves to redeem His people. Truly, nothing is too hard for Him.
Isaiah’s words summon one of the most dramatic images of God’s saving power: the Z’roah — the Arm of the LORD — cutting Rahab in pieces and piercing the dragon.
Here, Rahab is not the woman of Jericho but a poetic name for Egypt (Psalm 87:4), often symbolizing arrogant nations and the dark spiritual powers behind them. In Hebrew poetry, Rahab also evokes the sea monster of chaos, a stand-in for the forces that oppose God’s order. To say the Arm “cut Rahab in pieces” is to recall how God shattered Egypt’s pride and broke the grip of the powers that enslaved His people.
Psalm 98 is a victory psalm — a call to lift up a “new song” because the Z’roah, the holy arm of the LORD, has brought decisive triumph. In Hebrew thought, the arm is the active extension of the will, the power that brings intention into reality. To call it “holy” is to declare that it is set apart, dedicated fully to God’s purpose, incapable of corruption. The psalmist celebrates that salvation is not a hidden act, but an open demonstration — God’s righteousness revealed before the eyes of the nations.
This is one of the most intimate revelations of the Z’roah in Scripture. God looks for a human intercessor but finds none. No man can bridge the gap. So His own Arm accomplishes the work. In Hebrew, v’tosha lo zeroa — “His arm saved for Him” — reveals that salvation originates from within God Himself, not from any outside help. Isaiah adds that His own righteousness sustained Him — it upheld His resolve to save — and His fury upheld Him, a holy passion that would not rest until justice was accomplished.
To “bare” the arm means to roll up the sleeve and reveal the full readiness for action. In Isaiah’s prophecy, this is a global unveiling — no longer hidden, the Z’roah is on display for all nations to witness. This speaks directly of Yeshua’s (Jesus’) public ministry and, ultimately, His crucifixion.
The Hebrew phrase “z’roah moshel lo” paints the picture of an arm that governs with both strength and care. The same Z’roah that brought Israel out of Egypt in power now establishes righteous order and sustains His people in love. Deliverance without rulership is incomplete; the Redeemer becomes the King — and the King rules as a Shepherd. The Arm does not act independently but moves in perfect submission to the Head, carrying out the will of the Father.