1 Chronicles 12:32 And from the sons of Issachar, men who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred. And all their brothers were at their command.
Matthew 24:14 And this gospel of the kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come.
We are on the brink of something huge this year— it’s REVOLUTIONARY. If you’re following Worthy News, you’ll see we posted an interesting article yesterday about the rise of Artificial Intelligence and the ability to produce the Bible in untranslated languages more quickly because of it. I guess God can use anything to further His Kingdom!
According to the president of Wycliffe, they are aiming to have the Bible translated to EVERY LANGUAGE ON EARTH by 2025. In other words, there are now less than only 900 translations to go for the Gospel to be proclaimed to every nation! This is exciting news! This is prophecy being fulfilled right before our eyes, as the Bible says that when this Gospel of the Kingdom will be preached in the whole world as a testimony to all nations, and THEN the end will come.
The speed at which biblical events are taking place now is unprecedented. This is not the time to sit back and relax — on the contrary, it’s a time for all of us to push FORWARD! I want to be a part of this, don’t you? I really believe that we are about to witness more souls coming into the Kingdom in our generation than in all previous generations COMBINED!
Let’s aim to be like the sons of Issachar, who understood the times and knew exactly what to do! We have marching orders from the Lord: to spread this gospel to the far corners of the earth and make disciples, teaching them to observe all that He taught us. We are essential instruments in the Lord’s hand, proclaiming the good news—that Yeshua (Jesus) came, sacrificed His life for our redemption, and is soon returning to establish His Kingdom! Maranatha!
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[worthy_plugins_devotion_single_body]I’ll be doing a series on the “Arm of God,” beginning with this first message — The Arm that Redeems. The Hebrew Z’roah (זְרוֹעַ) means “arm” or “strength,” and in ancient Hebrew culture, the arm symbolizes active power in motion — strength applied for a purpose. In the Exodus account, God tells Moses He will redeem Israel “with an outstretched arm” (bizroa netuyah). This was not poetic metaphor; it was God’s declaration of decisive intervention. The Z’roah is the covenant-keeping arm that moves history, enforces promises, and breaks oppression. Every Pesach (Passover), during the seder — the festive meal of remembrance — the roasted lamb shank bone, the Z’roah, rests on the plate as a silent yet powerful witness to God’s mighty deliverance.
These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.
Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.
These verses capture one of the most profound Messianic truths in all of Scripture. What man cast aside, God exalted. What the builders saw as flawed and unfit, God chose as the foundation of His eternal plan. Yeshua (Jesus), the rejected One, is the very cornerstone upon which salvation, identity, and destiny are built. This is more than a theological concept — it’s a divine reversal that reveals the heart of redemption. Rejection by man does not disqualify–it often qualifies you for God’s greatest purposes.
These verses are far more than ancient lyrics — they are a spiritual invitation. The psalmist doesn’t just admire the gate — he pleads for it to open. “Open to me the gates of righteousness…” This is the cry of a heart that longs for access to God, not by merit, but by mercy. In Hebrew thought, gates represent transition points — thresholds between the common and the holy, the outside and the inner court, the temporal and the eternal. These are not man-made doors — they are divine entrances into the presence and promises of the LORD.
As we continue our study in Psalm 118, I want to take a deep dive into verses 17-18, where the psalmist makes one of the boldest declarations in all of Scripture: “I shall not die, but live, and declare the works of the LORD.” This isn’t the voice of someone untouched by pain — it’s the cry of someone who has been through the fire and come out declaring God’s faithfulness. This statement is not a denial of suffering; it’s a defiance of death. It’s the resolve of a heart that’s been chastened, refined, and pressed, yet remains confident in the God who preserves life — not just for survival, but for purpose.
Over the past two devotionals, we heard the song of the redeemed and stood at the wells of salvation. We saw how strength, song, and salvation flow from Yeshua Himself — how the joy of drawing from His presence is not just a poetic promise but a lifeline for our day. Yet today, we stand at a prophetic threshold. Something has shifted. Something has broken open. We are not only being refreshed — we are being awakened and called.