2 Corinthians 2:11 lest Satan should take advantage of us; for we are not ignorant of his devices.
Soviet leader Nikita Khrushchev used to tell of a time when there was a wave of petty theft in the Soviet Union. To curtail this, the authorities put guards up around the factories.
At a timber works in Leningrad, one guard knew the workers in the factory very well. The first evening, out came Pyotr Petrovich with a wheelbarrow containing a great bulky sack with a suspicious-looking object inside. "All right, Petrovich," said the guard, "What have you got there?" "Oh, just sawdust and shavings," Petrovich replied. "Come on," the guard said, "I wasn’t born yesterday. Tip it out."
The worker tipped, and nothing came out but sawdust and shavings. So he was allowed to put it all back again and go home. When the same thing happened every night of the week, the guard became frustrated. Finally, his curiosity overcame his frustration. "Petrovich," he said, "I know you. Tell me what you’re smuggling out of here, and I’ll let you go."
"Wheelbarrows, my friend, " said Petrovich, "wheelbarrows."
Is your attention being diverted? Think about it. Are you (allowing yourself to be) preoccupied with something that seems innocent while the real, significant, substantial matter is slipping by every day, unnoticed? The strategies of Satan to divert our eyes onto “sawdust” and miss "wheelbarrows" are many. What is the "sawdust" in your life, in mine? For some of us, it might even be a fascinated preoccupation with Last Days events, which diverts us from the mandate to make disciples...for others, it might be neglecting our children for the sake of "ministry." If we take the time to look, each of us really knows how we miss the "wheelbarrows" for the "sawdust." But just like that savvy guard, we ought to wise up quickly and identify the problem. Right?
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[worthy_plugins_devotion_single_body]Have you ever felt uneasy, unsettled or unstable? Or maybe a better question is — who hasn’t? How do we overcome these feelings?
The word contrite in Hebrew is ‘dakah’ which means one that is crushed to pieces. Paul wrote of being a ‘living sacrifice’ holy and acceptable to God. Being a living sacrifice means we often can walk off the altar. To be a continual living sacrifice we need to renew our minds day to day!
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
Recently, I’ve been impressed by the Lord to address the anxieties many are feeling about the future– how to be strong in the face of the intense opposition we’ll be facing as believers. One of the founders of the modern state of Israel, David Ben-Gurion once said, “Courage is a special kind of knowledge, the knowledge of how to fear what ought to be feared and how not to fear what ought not to be feared. From this knowledge comes an inner strength that inspires us to push on in the face of great difficulty. What can seem impossible is often possible with courage.”
It never ceases to amaze me, the way the devil uses our offenses and our “offendedness” to divide and conquer marriages, relationships, churches — even entire nations!
There’s an old adage, “Have the heart of a lion!” Hearing it, we think, “courage”. This recalls a quote I once heard; “Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened”. I doubt there’s a single hero story in which the fearless leader fails to inspire the righteous determination of his army or people. The voice of the captain resounds through the ranks evoking the fierce cry of every warrior ready to face death or worse, for the cause. Courage truly is contagious.
The Hebrew word for “face” is “panim”, (the Hebrew letters, peh-nun-yud-mem), literally “faces”, a plural word. Normally, when we think about God, we focus only upon one of His “faces” at a time. God is “love” – or He is “holy”– or He is “just”— or He’s a God of “wrath”. Yet, of course, ALL these “faces” are His at once; and so the word “panim” accurately reflects the truth of God’s multifaceted being. As we get to know Him better we begin to appreciate the complexity of His nature and the fact that our focus on one “face” is a very limited view, since there’s so much more going on in His amazing “Personality”.