2 Peter 3:9-11 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness,
From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
With all that's happening in our world, events pointing to the soon coming judgment or "Day of the Lord" – we could easily call these days the "Days of Awe". And in one way, these days are even more significant than the days of Eternity – simply because the days of Eternity do not determine our days on earth – but our days on earth do determine our days in Eternity! That is an "awesome" fact!
These days of awe impel and stimulate us to repent, to confess sins, and to refresh and renew our faith in Yeshua (Jesus). Let's take the opportunity of this season to restore our relationships with both God and man. The Lord is waiting for you, and there are human relationships too, that are waiting to be healed. So don't put it off because, after all, these are Days of Awe!
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As we’ve been speaking a word of revival across the United States, a primary purpose is to re-dig the wells for a great harvest in the midst of such darkness. While many would say “there is no revival coming”, we simply refer to Matthew 13:24-30 which describes a two-fold harvest. First, the WHEAT is ripening for harvest, while second, TARES are growing up along with it.
Returning from their ‘mission’ trip, the 72 disciples of Yeshua (Jesus) were filled with joy. “Even the devils are subject to us through your name”, they exulted. Yeshua responded that He saw Satan fall like lightening from Heaven and that He had given them authority to trample snakes and scorpions and to overcome all the power of the enemy.
When Moses led the Israelites out of Egypt I'm sure several million people were wondering, "How am I going to be fed? How am I going to survive in this wilderness?" Imagine the logistical nightmare. An incalculable quantity of food and water were needed to survive in the desert. Where would it come from? Yet, in this seemingly impossible situation, God provided!
There was a mailman, John Hand, who rode his mail truck through Los Altos Hills of California on his 50 mile route each day. The route was plain, all brown and virtually no color. One day he began to throw wild flower seeds out of the window as he drove. Today, if you travel his route in the Los Altos Hills you’ll find beautiful patches of flowers throughout, blossoming in many colors.
A farmer and his friend went duck hunting. Eventually, they got to talking about the things of God, as they always would. "You're always talking about these battles you have with the devil," the farmer's friend said to him. "It's so silly – I mean, I'm not even a Christian and I've never experienced anything like that."
Solomon wrote, “a merry heart has a continual feast!” But why does it seem like so many of us are not feasting? How do we maintain a merry heart?
Have you ever noticed that when people are in love, they tend to forget everything else? Everything becomes secondary — cars, houses, money — nothing matters — it is all secondary to love. Then, when they fall out of love, as in a divorce, all of a sudden those things mean everything! They argue about all the little meaningless things they ever owned together. Each wants it all for himself.