Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
The king of the birds was looking in the mirror one day and was disappointed to see that his feathers were not as bright as they were once. "I am getting old," he said, "I think it will soon be time to choose a new king". He decided to announce that on a certain day, all the birds will gather and present themselves before him so that he would be able to choose from among them the most beautiful of all to be their next king. The crow got wind of the king's plans and began to fret. "There are so many beautiful birds in the kingdom and I am only a colorless crow. I don't have a chance at becoming king." Suddenly, he had a terrific idea. He began to search through the woods and fields for colorful feathers fallen from the wings of his companions and stuck them in amongst his own.
When the appointed day arrived and all the birds had assembled before the king, the crow also made his appearance in his array of fine found feathers. When the aging king spotted the crow and all the beauty of his plumage, he immediately chose him to be king. As the crow pranced down the aisle with pride to accept his crown, the birds began angrily plucking out their feathers from between his, leaving the crow nothing but an old black crow.
Too often, we try to "improve our worth" by adorning ourselves in "pretty" things. Fine clothes, cosmetics, jewelry, friends, money, power, fame among others, top the list. But there is really only one way to improve our appearance. Putting our faith in the Lord and walking wholeheartedly with Him. Despite what the world around us thinks, only He can improve our fallen condition and our search for happiness.
Those feathers we find aren't going to fool anyone -- especially our King. Let's come to God as we are today and ask Him to adorn us with the treasures he desires, peace, patience, love, joy, and all the fruits of the Spirit.
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.