Isaiah 9:7a – Of the increase of His government and peace there will be no end, upon the throne of David…
Hebrews 12:27-28 Now this, “YET ONCE MORE,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.
In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.
The reference to the throne of David anchors this kingdom in covenant promise. In 2 Samuel 7, God swore that David’s lineage would produce a ruler whose reign would be everlasting. This wasn’t fulfilled in Solomon or any earthly king. It pointed forward to Messiah, the Son of David, who would reign not only over Israel, but over all creation. His authority is both royal and redemptive—restoring the fractured order of the world, not through force, but through righteousness.
The word shalom—often translated “peace”—goes far beyond the absence of war. Its Hebrew root (שׁ־ל־ם) implies wholeness, completeness, and restoration. Under Messiah’s reign, broken things are made whole, relationships are healed, and creation itself is brought into harmony. His kingdom doesn’t just address surface problems; it restores the human heart, society, and even time itself. Every injustice that history could not fix, every wound left unattended, every cry for truth—finds its answer in His unending rule.
When the kingdoms of this world shake—and they are shaking—this verse becomes an anchor for our souls. Presidents, empires, and movements come and go, but you belong to a kingdom that cannot be shaken (Hebrews 12:28). You are not at the mercy of headlines or elections. The government of your life rests on the shoulders of the King whose dominion grows even in dark days. And the peace He brings is not escapism—it is victory rooted in eternity.
So lift your eyes above the crumbling thrones of this world and fix them on the King whose name is Faithful and True. His justice will not fail. His peace will not fade. His government will not end. The increase is already happening—in hearts awakened, in nations stirred, in broken places healed by His Word. Let every fear flee. Let every doubt yield. Let every broken place be restored under the weight of His glory. For the government is His, the peace is His, and the throne is His forever—and most importantly, you are His.
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[worthy_plugins_devotion_single_body]When Joseph was thrown into prison, his life was thought to be over. How could anyone escape an Egyptian prison? But then, in one day, according to God’s perfect timing, he was instantly promoted to reign over all Egypt with only the Pharoah, (“god on earth”) as his Lord…
As we continue our study of Mashiach ben Yosef, we observe that both Joseph and Yeshua (Jesus) were chosen or ‘anointed’ for a special task. When Jacob gifted his son Joseph with a coat of many colors, lifting him up above his brothers, he reflected Joseph’s calling by the Lord for a life work as a leader.
Joseph interpreted dreams and revealed their meaning to those around him, and so Pharaoh gave him the name, Tsofnat Paneach (Zaphnathpaaneah) which means the “Decipherer or Revealer of Secrets”. Yeshua, (Jesus) at his first advent as “Mashiach ben Yosef” also came revealing secrets; not as an interpreter of dreams, but as one who disclosed the secrets of men…
Being hated without cause is an aspect of Messianic prophecy that applies to both Mashiach ben Yosef and Mashiach ben David. Just as Joseph was hated by his brothers, and David was hated by Saul without cause, is it any wonder that Yeshua (Jesus) was hated by the world without cause…
Another interesting correlation we draw from Mashiach Ben Joseph is how Joseph was the object of his father’s (Jacob) love, just as Yeshua (Jesus) was loved of our Heavenly Father. This preference Jacob had for Joseph was unequivocal, and it was also pretty controversial among his brothers.
Continuing this study of Mashiach Ben Yosef (Messiah “Son of Joseph”), I want to focus on another aspect of the rabbis’ understanding; that Mashiach ben Yosef will come first, and prepare the world for the Kingdom of the Lord.
Another aspect of Mashiach ben Yosef, is that the world would resist his authority.
When Joseph told his family of his dreams, they were outraged at the suggestion that their younger brother would reign over them. They simply had no idea that God would make Joseph exactly the kind of ruler they needed.