1 Samuel 14:6-7; 13-15 Then Jonathan said to the young man who bore his armor, “Come, let us go over to the garrison of these uncircumcised; it may be that the Lord will work for us. For nothing restrains the Lord from saving by many or by few.” So his armor-bearer said to him, “Do all that is in your heart. Go then; here I am with you, according to your heart.” And Jonathan climbed up on his hands and knees with his armor-bearer after him; and they fell before Jonathan. And as he came after him, his armor-bearer killed them. That first slaughter which Jonathan and his armor-bearer made was about twenty men within about half an acre of land. And there was trembling in the camp, in the field, and among all the people. The garrison and the raiders also trembled; and the earth quaked, so that it was a very great trembling.
The setting in 1 Samuel 14 is a war between the Israelites and the Philistines; and while King Saul relaxed under a pomegranate tree [1 Samuel 14:2], his son Jonathan along with his armor-bearer left the camp quietly to see if the Lord would fight the battle on their behalf. Jonathan had no idea what he would face out there, how many Philistines he would encounter, their battle skills or strategies. He only knew that if God delivered the enemy into his hands he would be victorious. And he was.
“Nothing restrains the Lord from saving by many or by few”, is Jonathan’s faith statement to his absolute conviction that victory is not determined by numbers but by God. But notice that Jonathan didn’t fight the battle alone; his trusted companion, his armor-bearer was with him. We don’t know his name, we don’t have much information about him, except this one sentence, “Go then; and here I am with you!”
Jonathan rose up, a man with divine initiative, a sense of spiritual adventure, and a total conviction that YHVH was with him. He was a leader whose name is forever memorialized by deeds of valor. And then, there was this nameless fellow who accompanied him with deep loyalty doubtless inspired also by the Lord and his knowledge of Jonathan’s faith and character. When the judgment of our works is given there will be those who were known and those who were “nameless”; loyal armor-bearers standing alongside their leader/friends whose loyalty, faith and bravery will be honored and recognized in full. Be sure of it!
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[worthy_plugins_devotion_single_body]Tonight begins the Biblical feast of Sukkot (Feast of Tabernacles) throughout the world! Roughly 2500 years ago, there was a special Sukkot celebration in Jerusalem. The people of Israel were exiled and dispersed all across the Babylonian empire. Later, they were given the right to return and start construction on the 2nd temple of Israel. Nehemiah 8 speaks of the special celebration that happened at that time. We read how Ezra taught the people out of the book of the law and how they responded in weeping and repentance before the God of Israel.
As I’ve been writing about the "great awakenings" that took place over the past few days. I believe we could be witnessing such a move of God.
In laymen’s terms, the difference between a ‘revival’ and an ‘awakening’ is simply that moves of God transcend denominations and sects. While various ‘denominations’ have revivals at times, an ‘awakening’ shakes the body of Christ across denominational boundaries in spite of their differences.
In the early 1700s, the western world including the United States, was being swept under the influence of a philosophical and cultural movement known as the Age of Enlightenment, also called the Age of Reason. At this critical time in history, the First Great Awakening was birthed by the Lord in the American colonies of the “New World”. Led by preachers such as Jonathan Edwards and George Whitfield, a spiritual renewal took place which became a unifiying cultural foundation for the American Revolutionary War, which began in the late 1770s.
For those who have been following us, we have been ‘re-deployed’ to the United States at this pivotal moment in history. For those who know me personally, my heart is for revival and for preparing the Bride of Messiah to meet her Creator.
The high priest of Ancient Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root, and describes someone who has taken a vow to be separated from the world.
One of the more beautiful ceremonies of the Jewish faith is called “Tashlich”. Tashlich means to cast away. Every year between Rosh haShana and Yom Kippur, Jewish people around the world journey to a nearby river or stream and cast in bread crumbs as they confess their sins. As the bread crumbs are swept downstream soon to be out of sight, so they believe God will sweep away their sins.
Amazingly another year has passed and tomorrow night begins the feast of Yom Turah -- or Rosh Ha Shannah -- the Feast of Trumpets.