1 Peter 3:12 For the eyes of the Lord are over the righteous, and His ears are open to their prayers: but the face of the Lord is against them that do evil.
I came across a short illustration that I believe will bless you.
“Teacher”, said a young boy, “why is it that so many prayers are unanswered? I do not understand. The Bible says, ‘Ask, and you shall receive; seek, and you shall find; knock and the door shall be opened unto you.’ But it seems to me a great many knock and are not admitted.
The teacher answered, “Did you ever sit by your fireplace on some dark evening and hear a loud knocking at the door? Going to answer the knock, have you not sometimes looked out in the darkness, seeing nothing, but hearing the pattering feet of some mischievous boy, who knocked but did not wish to enter, and therefore ran away? It is often so with us. We ask for blessings but do not really expect them. We knock but do not mean to enter. We fear that Jesus will not hear us, will not fulfill His promises, will not admit us. And so we go way.”
“Ah I see,” said the boy, his eyes shining with the new light dawning in his soul. “Jesus can’t be expected to answer runaway knocks. He has never promised it. I mean to keep knocking and knocking until He can’t help opening the door.”
Let's become persistent in our prayer life and expect God to open the door!
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[worthy_plugins_devotion_single_body]As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth’s “kinsman redeemer”, or “goel” – from the Hebrew, “lig’ol”, to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery).
We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means “My God is King”, left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings.
As we commemorate the 80th anniversary of D-Day, leaders from around the world gather to honor those who served and died to deliver Europe and the world from the Nazis during World War 2.
During the Biblical festival of Shavuot, the book of Ruth is read. It’s a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi’s husband, Elimelech. Now, Bethlehem (beth: “house”, lechem: “bread”) literally means “house of bread”, so the irony of Elimelech’s departure from his home, “house of bread”, during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.
One of my favorite ministers of the Gospel is D.L. Moody. He tells a story about having heard Pastor Henry Varley once say that, “The world has yet to see what God will do with and for and through the man who is fully and wholly consecrated to Him.”
The Lord is quoted in this scripture in Matthew and it contains an important principle which I think we sometimes tend to overlook. Many believe and even teach that if someone acquires much material prosperity, then God has surely given them favor, and that if someone is undergoing extreme trial, it must be because they have sinned or that they lack faith. But the Lord says that the sun rises and the rain falls on both the righteous and the unrighteous alike. A life of good circumstances does not necessarily mean that God is with us. And likewise, a life of trial and suffering does not mean that God is not with us!
The African Impala (an African antelope) are amazing creatures that can jump to a height of over 10 feet and cover a distance greater than 30 feet. Yet Impalas can be kept in a zoo inside an enclosure with a simple 3 foot wall. Why? Impalas will not jump if they can’t see where their feet will land. Do we have something in common with these antelopes? Able to take great leaps of faith, but refusing to do it unless we can see where we’ll land?