Genesis 42:8 And Joseph knew his brethren, but they knew not him.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt, he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming) and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Several details elaborate on this amazing parallel. After Joseph was rejected by his brothers and sent to Egypt, his life naturally began to develop in the nation of his exile, including learning its language and culture. Constantly proving his capacity, responsibility, and leadership, Joseph was ultimately embraced by the Egyptians, exalted, and given an Egyptian bride (Asenath, daughter of the priest of On). In like manner, the rejection of Yeshua by the Jews of His day resulted in His becoming a light to the Gentiles, who rightly accepted and exalted Him so that, in many ways, He seemed to take on a Gentile identity and characteristics. As He betrothed Himself to this predominantly Gentile “Church” (with its Jewish roots), He ironically became virtually unrecognizable to His own Jewish people.
To illustrate further, Yeshua and His disciples had lived and worshiped according to the Biblical Jewish calendar: Shabbat, Passover, Shavuot, Sukkot, and Feast of Dedication (Chanukah). The later Christian (largely Gentile) church instead adapted and transformed pagan festivals and used them in their worship calendar, changing the cultural expression of the Jewish Messiah and His original followers to a Gentile expression and even prescribing the use of Jewish festivals in “Christian” worship. All the while, Yeshua’s true nature and identity remained, even as Joseph’s did.
But through these parallels, we can begin to understand the portent of Joseph’s experience with his brothers; weeping bitterly when he first recognized them; then carefully arranging the circumstances which would bring them to repentance, and finally, removing the Egyptians for the dramatic revelation of his true identity to his brothers, the sons of Jacob. Likewise, Yeshua, weeping over His Jewish brothers, finally gathers them back into the Promised Land, and begins to arrange the circumstances which will bring them to repentance so that finally, at some final private revelation, “they shall look upon Him whom they have pierced and mourn for Him” in amazed gratitude. [Zechariah 12:10].
God, Himself, working behind the scenes, has allowed Satan to do his blinding work on Israel for a season while gathering the Gentiles into His fold. But this season is ending. The mystery of Israel’s blindness is being broadly revealed, prompting the prayers of millions of Gentile believers, and their love for Yeshua and His Jewish brethren is making Israel jealous; so the veil is being removed from Jewish eyes, just as it was from Joseph’s brothers.
And what is our part? To understand the times and seasons in which we live, to pray and labor for both the fullness of the Gentiles and the spiritual revival of Israel which will usher in the coming of Messiah and life from the dead! Through the story of Joseph and the prophetic revelation of both Testaments, we know that all Israel will be saved with the fullness of the Gentiles. Since much of the world is still blinded to Messiah, we need to make the most of every opportunity to open blind eyes, Jewish or Gentile.
Let us reveal Yeshua to the entire world, especially reaching those whom the Lord has placed in our lives. Every time Yeshua is truly revealed, another one of “Joseph’s brothers” can weep with joy, gratitude, and amazement that a humble Suffering Servant is also a great and glorious King!
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[worthy_plugins_devotion_single_body]We’re living in some pretty wild times, aren’t we? Over the past few weeks, we’ve watched a political earthquake shake America, sending ripple effects all over the world. Some people see it as a positive change, others think it’s for the worse — but one thing is clear: we are in a season of shifting. And the big question is, will we take this opportunity to boldly stand for truth while the doors are open?
In the 4th century lived a Christian named Telemachus, in a remote village, tending his garden, and spending much time in prayer. One day, he believed he heard the voice of God telling him to go to Rome, so he obeyed, setting out on foot. Some weeks later, weary from his journey, he arrived in Rome about the time of a great festival.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
Thousands are gathering in Washington D.C. today to pray for the inauguration of the new president of the United States. I know a number of people who will be there and I think it’s a good thing, but this reminds me of a story I heard once.
We arrived at the airport late Thursday night with our bags and our kiddos only to find out that our flight was canceled because of a freak accident — a tractor ran into the plane, of all things! So we repacked our ourselves tightly into a small rental car to make the two hour drive to get back home to Arad in the middle of the night. Our flight was postponed till Sunday.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
Yeshua (Jesus) gave a remarkable parenthetic instruction in the middle of His Olivet discourse on the time of His coming and the end of the age. While it is unlikely that He himself said this, He certainly inspired Matthew to insert, “..let the reader understand”, concerning this critical event prophesied by Daniel, the Abomination of Desolation. His exhortation intended us (the readers of Matthew’s gospel) to learn what this means.