Matthew 23:11-12 But he who is greatest among you shall be your servant. And whoever exalts himself shall be humbled, and he who humbles himself will be exalted.
If you were to visit Paris, you could see the statues of two men, both named Louis.
The first is of Louis XIV, France’s absolute monarch. He represents one of the supreme achievements of greatness through power. His philosophy of life was that the whole nation and the world, should serve him.
A few blocks away is another statue. There is no uniform on this figure carved in stone, no badge of office, no sword, no crown. It is a memorial to Louis Pasteur, a man whose life was unselfishly devoted to the research of immunization and disease prevention.
The statue of the monarch, Louis XIV, is nothing more than a piece of sculpture–who even remembers what he did? But the statue of Louis Pasteur has become a place where pilgrims throughout all the world pay grateful homage for his great work; and every time we drink a glass of milk, we remember his name. That milk we’re drinking has more than likely gone through a process called pasteurization, named after Pasteur’s research.
It is the uncrowned servant of mankind who wears the real crown of men’s love and honor.
Let’s ask the Lord to help us become more humble and available to serve to both Him and others. It is then that we will wear the true crown of glory!
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This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.
One of my heroes of the faith, Watchman Nee, once said something profound about entering the rest of God. He said, “Carnal Christians crave works; yet amid many labors, they are unable to maintain calm in their spirit. They cannot fulfill God’s orders quietly as can the spiritual believers… their hearts are governed by outward matters. Being “distracted with much serving” (Luke 10:40) is the characteristic of the work of any soulish believer. They have not yet entered the rest of God.”
I just read an interesting article discussing how the current crisis is spawning worry and anxiety syndrome amongst many people. An emotional environment is sweeping the land. The effects may be subtle, but they’re serious. Do we want to contribute to this?
In Israel, we often see goats and sheep roaming the countryside. Driving through rural Israel often involves suddenly stopping to allow a herd of sheep or goats to cross the road. But interestingly, I have never seen “sheep kill” on the side of the road in all the years that I’ve lived in Israel. It’s because sheep don’t roam without a shepherd!
Set my mind on things above where my life is hidden with Christ…
…every problem, every issue, every fear, every practical matter concerning nature and flesh, to be reckoned in the light of a spiritual identity, a reality which I cannot see, a Heaven which is somewhere outside my universe. And Paul says, “Seek that!” How do I do that? How do I stretch my attention into the Heavenly realm…set my mind on things above?