Luke 12:42-46 And the Lord said, Who then is that faithful and wise steward whom his lord shall set over his houseservants, to give them their portion of food in season? 43 Blessed is that servant when his lord comes and finds him so doing. 44 Truly I say to you that he will set him over all his possessions. 45 But if that servant says in his heart, My lord delays his coming, and shall begin to beat the male servants and women servants, and to eat and drink and to be drunk, 46 the lord of that servant will come in a day when he does not expect, and at an hour when he does not know. And he will cut him apart, and will appoint him his portion with the unbelievers.
The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we can’t take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. I’ve been running Worthy and its sites for 25 years, and I’ve never thought I was an owner but rather a steward of a ministry.
But how do we define stewardship? In English, stewardship is the responsibility of safeguarding, nurturing, and enhancing the resources entrusted to you on behalf of another. However, if we dive into the Biblical definitions it will unlock deeper mysteries of stewardship, I believe it will radically transform how we live.
The Hebrew word for steward, Sochen, also translates as agent, representative, and even “power of attorney” in legal terms. In Greek, the word for steward, oikonomos, offers an even deeper insight, meaning overseer or superintendent of household affairs. So the concept of stewardship is not only taking care of one’s goods, but also of one’s family.
To be a wise steward, one must be found faithful, reliable, and trustworthy. The Hebrew word for “faithful,” ne’eman, is closely related to amin, meaning “reliable.” Both of these words share the same root as emunah, the Hebrew word for “faith”. Another word derived from this same root is omenet, meaning “nursemaid”—someone entrusted with the responsibility to nurture and raise a household and its children.
So in both Hebrew and Greek, there is a deeper revelation about stewardship, it’s not just about goods and possessions, but about how we treat one another!
So stewardship in not simply responsibility over one’s material possessions, but also encompasses our care for people and the relationships we have with one another. When we embrace this Biblical understanding, it will profoundly shape our perspective of life, what we are called to do, and how we live. So let’s choose to live to a higher level of faithfulness, trustworthiness, and love, knowing that this life and all that it entails is ultimately simply on loan to us by God!
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[worthy_plugins_devotion_single_body]When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
There is a long standing tradition of cleaning one’s house in the springtime – hence the term “spring cleaning”. One source for this tradition is certainly the Jewish Passover (Pesach). Each spring as the holiday approaches observant householders in Israel and around the world perform a meticulous cleaning of their homes, especially to be sure there is no leaven in the house before Pesach begins. Leaven, in scripture, is often a metaphor for sin and impurity; and this season of the year is often a time for emphasizing “spiritual housecleaning”.
I’ve heard so many Christians ask, “How can I get more of the Holy Spirit?” As if the Holy Spirit is some kind of power or force that we can control or weild. What we should really be asking is, “How can the Holy Spirit have more of me?”
When Peter and John had gone up to the Temple for prayer [Acts 3], they saw a man who was lame from birth, and were moved to heal him in the name of Yeshua (Jesus). Immediately the religious leaders laid hands on them [Acts 4:3] and kept them imprisoned for a day. The following day, with boldness, they declared this miracle was done in the name of Yeshua. I love what the “religious” leaders said next — “they perceived that they were unlearned men and they marveled at their boldness!” Why were they bold? They had been with Yeshua, and the leaders took note of that!
When we think of a good citizen, we probably think of a law-abiding, productive contributor to society who takes pride in his country. I’m sure all of us would like to be thought of as good citizens of the countries in which we live. My wife has dual citizenship, she’s both Israeli and American — I guess that means she has to work extra hard at being loyal!
Right now, around the world, many are celebrating the holiday of Pesach (Passover) reminding us of the time that the Lord led His people out of slavery in Egypt.