Isaiah 10:15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood!
One constant pitfall we must watch for is taking credit for something that God does in or through us, or using the gifts and callings of God for self-exaltation. In that light it may be easier to handle poverty, weakness, or insignificance, than wealth, ability, power or authority, since poverty and frailty are not normally things we boast about, and they cause us to recognize our need for God. Prosperity, gifting, and anointing, on the other hand can be powerful temptations, leading to pride, covetousness, and self-sufficiency.
Saul, who came from a humble background, was anointed king of Israel, yet his heart was revealed when the Lord exalted him, but he exulted in his own position, eventually coveting it so severely he became a fierce enemy of God. The Lord then removed His spirit from Saul and the true condition of the man became apparent to everyone.
Even the great Solomon whose gifting, anointing, and prosperity were unsurpassed in some ways, seems to have taken for granted his abilities and wealth, and, somehow, rationalizing his blatant disobedience to God’s law, he fell into idolatry and brought disaster to the Kingdom of Israel. This seems amazing, given the fact that Solomon’s most precious gift was his wisdom. (Those with this gift should take note).
Be careful how you handle the gifts and successes that God gives you! Enjoy His blessings as you serve in your family, business, or ministry – but never forget where it all comes from, and to whom the glory belongs, cause if you do, He will be sure to remind you.
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[worthy_plugins_devotion_single_body]In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a contemplative and spend the rest of his life in the monastery. “Your Majesty,” said Prior Richard, “do you understand that the pledge here is one of obedience? That will be hard because you have been a king.” “I understand,” said Henry. “The rest of my life I will be obedient to you, as Christ leads you.” “Then I will tell you what to do,” said Prior Richard. “Go back to your throne and serve faithfully in the place where God has put you.” When King Henry died, a statement was written: “The King learned to rule by being obedient.”
Pesach (Passover) celebrates Israel’s final departure from Egypt – that’s why we read about it in “Exodus!” Leaving their former lives of slavery, the Jewish people now pressed forward looking toward the “Promised Land” and a new way of life. Their purpose was not only departure – it was also arrival to a new destination. Now there was a significant 40 year delay in the wilderness….
“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.
Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?
Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.