Matthew 13:27-29 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them.
In the late 1800s, an awakening in South Africa led by Andrew Murray was a powerful move of God. Studying that revival yields essential insights concerning the events occurring now throughout the United States. As the spirit of God began to move in Cape Town, Murray compared the SA revival with past experiences of revivals in Europe. He decided that the intense “emotionalism” was a false experience of God and charged in to break up the meeting. Stepping out of the church, he encountered his father standing and weeping. His father rebuked Andrew, “How dare you stop something that I have prayed to happen for 30 years!”
The rebuke cut Andrew so deeply that he refused to preach for months. He sat in the back of the church, repentant, and contrite until finally, the elders of his church picked him up and carried him into the pulpit. He preached with great anointing and led the South African Awakening, during which over 5 million came to the Lord.
When God moves, many things begin to occur such that misinterpretation and profound misunderstanding inevitably accompany His purposes and work. We see this in the Lord’s ministry as His very presence drove demons into manifestation; [Luke 4:33-34].
We also have numerous examples of unusual activity and manifestations that God produced upon His servants in the Old Testament era.
The wondrous move of the Spirit in our time can also produce deep affect upon human souls, emotions that many may find excessive or even unendurable. Then, of course, there is the flesh, the sinful nature, which may respond in ways that have nothing of God in them. A revival, therefore, is an extremely complex social experience that lends itself to presumption on the part of those who are prone to take offense for one reason or another. And finally, the enemy himself will almost certainly move in to produce excesses and corrupt expressions to counterfeit and contaminate what God is doing. Therefore, we need to be very careful NOT to paint these moves with a “broad brush.” We need to wait to examine the fruit.
The parable of the weeds and the wheat is useful here. The great revivalist George Whitfield interpreted this passage during the first great awakening saying, “If you try to stamp out the wildfire and remove what is false, you will equally and simultaneously remove what is real.”
Our solution is simple: focus upon what is real and genuine by asking the Holy Spirit for discernment. If possible, go yourself and talk with people who’ve been there or have some first-hand experience; discern the character and trustworthiness of the witnesses. And pray! If ever there was a need for God to move in this world….(you finish the sentence)…
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[worthy_plugins_devotion_single_body]I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.