2 Corinthians 3:17-18 Now the Lord is the Spirit: and where the Spirit of the Lord is, `there’ is liberty. But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Revivals, that is, genuine Divinely ordained seasons of the activity of God among men, have a universally unusual character. Normal activities and behaviors give way to the tangible influence of God’s Holy Spirit, whose inspiration brings a freedom of expression, emotion, conviction, worship, and other variations from normal experience.
Students of revival have observed certain patterns in the development of these social/spiritual events, one of which is the strong tendency of men to apply structure to the unfettered activity of the Spirit. Time and again, revival gives way to human intervention, which yields such phenomena as denominations, ministries, organizations, etc. The glorification of significant agents of God, preachers, teachers, or prophetic voices produces these institutional expressions, which begin to lose the vitality of the original revival, and eventually actually inhibit or severely limit the Divine enthusiasm engendered by God’s real presence.
Consider that the birth of the Methodist church did not begin until John Wesley, the great revivalist, had actually passed away. Wesley had never intended to break from the Church of England, but when the Church defrocked him, he was forced to preach outdoors, and his anointed life produced an open-air revival affecting thousands. Wesley himself did not form the Methodist Church in England, others did, turning the revivalist into a denomination after he died.
William Booth was a prominent Methodist evangelist and later was barred from peaching in 1861 from all Methodist congregations. He and his wife began tent meetings in Whitechapel in East London. He soon formed the “Christian Revival Society,” which later became “The Salvation Army.” The rest is history…
The delicate balance between order and freedom is easily upset. What we know is that humans tend toward taking a level of control, which eventually inhibits the work of the Spirit of God. God’s work can look “messy” when He is upsetting the status quo in order to get our attention and draw us to Himself during these Divine interruptions we call “revival.” But He knows how to build His church, and we don’t. He told us to make disciples, not build His church. True revivals give us more souls to work with, bless and build up. That’s a good thing.
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I could tell you about countless difficult and drawn out circumstances over which we have tried to stand firmly in faith until they finally came to pass. Sometimes we made it and sometimes we were weak and began to doubt. But God mercifully came through for us on most of these things, despite our lack of strength to stay faith-ful.
New Testament genealogies of Yeshua Ha Mashiach (Jesus the Christ) all identify Him as the son of king David. It was universally understood from the Tenach (OT) that the messiah would be descended from David and that he would restore the Davidic monarchy to its ultimate and most universal expression, even that this king would reign and sit on the throne forever.
This weekend, the Jewish people will celebrate the festival of Purim. This holiday commemorates Israel’s amazing reversal in Persia during the reign of King Xerxes (Ahasuerus) when Queen Esther and her uncle Mordecai gained victory for the Jews and protected them from annihilation at the hands of the evil Haman.
Over two decades ago, when I moved to Israel, I had the opportunity to spend considerable time with a pastor and his wife. This pastor imparted significant wisdom to me during that period, counseling me to “be like the children of Issachar,” he directed me to this specific passage in 1 Chronicles 12.
Over the past few days, I’ve been discussing the will of God and how to walk out His will daily in our lives. The Lord’s general will involves the development of our character and the ways in which we relate to Him and to our fellow man. Much of this is the same for every believer. But each of us is unique, and each has a potential life vision unlike any other. God has an individual will for every soul that belongs to Him, an individually shaped destiny which varies according to our gifting and calling and purpose in His Body.
As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
The word for “restitution” in this passage is the Greek word – “apokatastasis”. This is the one and only place it is found in the New Testament. The word literally means to “restore again” or “to repair”. The plan of God in sending His Son Yeshua (Jesus) was to restore that which had been broken and ruined. The Lord’s saving work is a global repair job. Each one of us has come to Him already ruined by sin. But God’s will and His promise is to restore and renew us through His Son.