1 Chron. 20:4-8 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued. And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam. And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant. But when he defied Israel, Jonathan the son of Shimea David's brother slew him. These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
When Saul was king of Israel, there were no giant slayers in their midst; so when Goliath stood against the armies of Israel, the Israelites trembled! There was, however, a young shepherd, whose intimate knowledge of His God inspired and empowered him to fight the evil giant, and defeat him.
David's victory over Goliath paved the way for those after him to slay the giant's offspring, who were also giants. So when those giants arose to fight, they already had knowledge that they could be defeated. David's breakthrough had set a powerful precedent for all of Israel's "mighty men".
All around us there are "Goliaths", evil giants...but none of them are "undefeatable". In fact, we have an entire Bible full of examples of saints who stood their ground and routed their enemies. Let’s follow their example, and set new precedents fighting the giants of our day. We too can leave a legacy of victory, inspiring our children and grandchildren to victory over the "sons of Goliath"!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]
Of course, the celebration of Passover for believers normally emphasizes the revelation of our Passover Lamb -- the Lamb of God, Yeshua, who was delivered up, a Lamb without blemish, and sacrificed in our place as an offering for our sins. As Israel celebrates deliverance from slavery, we celebrate deliverance from the bondage of sin. We celebrate knowing that death no longer has power over us since we pass from this temporal world into the eternal when we die.
In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a contemplative and spend the rest of his life in the monastery. “Your Majesty,” said Prior Richard, “do you understand that the pledge here is one of obedience? That will be hard because you have been a king.” “I understand,” said Henry. “The rest of my life I will be obedient to you, as Christ leads you.” “Then I will tell you what to do,” said Prior Richard. “Go back to your throne and serve faithfully in the place where God has put you.” When King Henry died, a statement was written: “The King learned to rule by being obedient.”
Pesach (Passover) celebrates Israel’s final departure from Egypt – that’s why we read about it in “Exodus!” Leaving their former lives of slavery, the Jewish people now pressed forward looking toward the “Promised Land” and a new way of life. Their purpose was not only departure – it was also arrival to a new destination. Now there was a significant 40 year delay in the wilderness….
“Blessed are the peacemakers”…when the term “peacemaker” is used the initial thought is of someone who keeps the peace between two opposing parties. A “peacemaker” solves dilemmas often without the force of violence, although the threat of violence is sometimes present and to be used if necessary.
Leonardo da Vinci, who excelled at many things -- as a painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said a wise thing...
Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
Isn’t it interesting that of the multitudes thronging and pressing toward Yeshua (Jesus), only one really touched Him? What made Yeshua notice her among all the rest?