Isaiah 9:6-7 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.
The Hebrew letter mem, equivalent to our English letter “M,” has a fascinating characteristic: it has two forms. The “open mem” appears at the beginning or middle of a word, with a small opening in its design. The “closed mem,” however, is used exclusively as the final letter in a word, fully sealed in its appearance. This distinction is consistent throughout the Hebrew language—except for one extraordinary exception found in the Bible.
In Isaiah 9:6-7, we find this exception within the word l’marbeh, which means “to the increase.” Normally, the word would have with an open mem, but here, a closed mem is used instead. This unique occurrence appears in Isaiah’s prophecy about the Messiah: “Of the increase of His government and peace there will be no end…” The closed mem is a deliberate anomaly, drawing attention to this passage and pointing to a deeper truth about the Messiah.
Rabbinic tradition connects the letter mem to the womb. An open mem symbolizes a womb that is ready to give birth, while a closed mem represents a sealed womb. This detail in Isaiah’s prophecy aligns perfectly with the earlier prophecy in Isaiah 7:14: “Behold, a virgin will be with child and bear a son, and she will call His name Immanuel [God with us].” The closed mem in l’marbeh hints at the miraculous virgin birth of the Messiah, whose arrival would defy natural understanding.
This small, yet profound detail in the Hebrew text reminds us that God’s Word is intricately woven with meaning. The Messiah’s birth was no ordinary event; it was a miraculous act of God’s divine plan to bring salvation to the world. As we reflect on this, let’s marvel at the richness of God’s Word and His perfect design, which points us to the glory and majesty of Yeshua (Jesus), the promised Savior.
No matter how impossible your situation may seem, remember this: Yeshua, the Messiah, is the ultimate Breaker. He broke forth from the closed womb to fulfill God’s plan, and He broke free from the tomb to give us victory over sin and death. He tore down every barrier that once separated us from God and from one another. If you’re feeling stuck, trapped, or in need of a breakthrough, take heart! The same Messiah who opened the way for all of humanity can bring freedom and hope to your life. Trust Him to make a way where there seems to be no way—He’s the God of breakthroughs!
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[worthy_plugins_devotion_single_body]One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.
This evening will begin the Biblical feast of Yom Kippur. Yom Kippur, which literally means Day of Coverings, can be a day of deep reflection on what the Lord has done for us. As Yeshua (Jesus) died on the cross 2000 years ago, the Gospel describes how the veil in the Temple was torn in two. This profound spiritual event reveals that the Lord gave all whose sins are covered by His blood access to the Holy of Holies, as He had become our High Priest in addition to being, Himself, the perfect sacrifice for sin.
As we celebrated Yom Teruah (Feast of Trumpets) and are in the midst of “Yamin Noraim” or the days of awe, the days between the Feast of Trumpets and Yom Kippur, it is the season of repentance.
This is the season that the shofar (rams horn) is blown to heed the call of warning to repent from our sins and be clean. The shofar’s unique sounding blast is a wake-up call to all who will hear.
As we find ourselves in the midst of the Yamim Noraim (Days of Awe), our hearts are centered this week on repentance as we prepare for Yom Kippur, which is approaching this Friday. In this spirit, I want to share something I discovered while studying the Jewish roots of many of Yeshua’s (Jesus’) parables. I came across an insightful teaching from a Jewish Rabbi, which I believe holds a valuable lesson for us today.
After our very small wedding in Jerusalem, my wife and I planned to have the big ceremony she’d always dreamed of, in Havre De Grace, Maryland. Rivka had it planned it to the tee. It was an outdoor wedding next to the longest standing lighthouse on the east coast. We were going to wow our guests with an entrance by way of sailboat. Ten dancers with candles in glasses were to proceed my beautiful bride as I awaited her under our hand-crafted chuppa, lit by the sunset on the bay.
Between Rosh HaShannah and Yom Kippur are ten days. These days are known as “Yamim Noraim”, “the Days of Awe” — or also translated, the “Awesome days”. In Judaism it has been long believed that these days seal your fate for the upcoming year — and also allude to your final destiny, concerning whether your name continues to be written in the Book of Life.