Proverbs 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.
In his book, A Spiritual Clinic, J. Oswald Sanders wrote about the lasting family legacies of two families from New York.
“Two families from the state of New York were studied very carefully. One was the Max Jukes family and the other was the Jonathan Edwards family. The thing that they discovered in this study is remarkable: like begets like.
Max Jukes was an unbelieving man and he married a woman of like character who lacked principle. And among the known descendants, over 1,200 were studied. Three hundred and ten became professional vagrants; 440 physically wrecked their lives by debauched lifestyle; 130 were sent to the pen for an average of thirteen years each, 7 of them for murder. There were over 100 who became alcoholics; 60 became habitual thieves; 190 public prostitutes. Of the 20 who learned a trade, 10 of them learned the trade in a state prison. It cost the state about $1,500,000 and they made no contribution whatever to society.
In about the same era the family of Jonathan Edwards came on the scene. He was a man of God, who married a woman of like character. The study yielded the following concerning Jonathan Edward’s descendants: Three hundred became clergymen, missionaries, and theological professors; over 100 became college professors; over 100 became attorneys; 30 of them became judges; 60 of them became physicians; over 60 became authors of good classics; 14 became presidents of universities. There were numerous giants in American industry that emerged from this family. Three became United States congressmen and one became the vice president of the United States.”
Never forget the impact your life decisions will make…in yourself, your marriage, and on your children. In ways you will never know in this life, you are building a legacy that will last for generations!
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.