Esther 4:14 For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”
The Festival of Purim, which we celebrate on the 14th of Adar—the last month in the Biblical calendar—begins this Thursday evening and continues through Friday evening this year. Although Purim isn’t one of the moedim, or appointed feasts, named in the Torah, it arose in the 4th century BC and has been cherished ever since.
While the dramatic events leading to Purim are vividly detailed in the Book of Esther, the festival of Purim does not appear in the New Testament.
The Book of Esther is set in the ancient city of Susa (Shushan), now part of modern-day western Iran. The story unfolds sometime after the 70-year exile in Babylon, but likely before Ezra the priest and Nehemiah the governor returned to Israel.
In a remarkable series of divinely guided events, a young Jewish woman named Hadassah, better known as Esther, ascends to become queen of Persia. Despite her high status, Esther conceals her Jewish identity on the advice of Mordecai: “Esther had not made known her people or her kindred, for Mordecai had charged her not to make it known” (Esther 2:10, 20).
As the plot thickens, Haman, the king’s advisor, engineers a plan to annihilate all Jews. By casting lots (Esther 3:7; Esther 9:26), known in Hebrew as purim, the 13th of Adar is set for this horrific event (Esther 3:13). However, the narrative takes a turn when Esther, spurred by Mordecai, discloses her heritage to the king, leading to Haman’s death and the Jews’ miraculous deliverance.
While the Book of Esther does not explicitly mention God, His presence is intricately woven throughout the narrative, visible to all who immerse themselves in its pages.
One of the most profound lessons from Purim is that God’s rescue plan for the Jewish people would happen with or without Esther’s help. Mordecai even tells Esther that if she kept quiet, “relief and deliverance for the Jews would arise from another place.” This shows that God’s plans don’t rely on just one person, even though Esther was in the right place at the right time, “for such a time as this.” (Esther 4:14)
Likewise, we are alive now “for such a time as this.” God’s prophetic plan to redeem the world, as well as the Jewish people, will happen with or without us, however, God has placed us here for “such a time as this” to see God’s prophetic plan unfold fully, that we may see the “fulness of the Gentiles” (Romans 11:25) and then “all of Israel be saved” (Romans 11:26) for this Gospel must be preached to the ends of the earth, and then the end will come! (Matthew 24:14)
So, take hold of this moment, this special time in your life, and really get that God put you here “for such a time as this.” You’re meant to do incredible things and participate in His ultimate plan—bringing hope and redemption through His Son to the whole world. And guess what? You might just be the spark that ignites a revival right where you are!
Copyright 1999-2025 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]There’s an interesting story about the great English actor, Macready. A respected preacher once asked him, “I wish you would explain something to me.”
We live in a day and age that everywhere we turn, there’s a “self-help” theory. Books, videos and dvds, websites, world-renown speakers, you name it — all dedicated to helping us “feel good about ourselves”. Yet somehow, still many of us struggle with self-consciousness, even as Christians!
Early in the last century, sculptor Gutzon Borglum gazed at the cliffs of South Dakota’s Black Hills. As any great artist would, He saw what no one else could the sculpted faces of US presidents George Washington, Thomas Jefferson, Abraham Lincoln, and Theodore Roosevelt. After 14 years, he finally completed his project — Mount Rushmore.
Counselors, encouragers, and people who offer care to others often encounter those whose past failures threaten to define them and hinder their development, healing, and sanctification. Our enemy capitalizes on our failures and regrets, pressing home the current influence of what we could have, would have, or should have done, if only we were wiser, more courageous, honest, or godly.
A careful reading through the life of the Apostle Paul will yield insight concerning those who surrounded him. In this brief devotion, I want to focus on two of Paul’s friends — Luke and Demas.
Throughout the world, millions of dollars are spent on priceless works of art. I’m always amazed at how much people will pay for one painting — some are considered virtually priceless. But what makes a masterpiece? It’s not a what — it’s a “who” — a master makes a masterpiece!
I heard a story about a man who was imprisoned during Napoleons reign. While sulking in his dungeon one day, he etched on the wall the words “Nobody Cares”.