Hebrews 10:19-22 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Near Eilat, in Southern Israel, there is a life-size replica of the tabernacle in the Negev desert, a couple hours from where we live. One particular year, as we visited and entered the Holy of Holies, the guide shared something I never heard before.
According to Jewish tradition, even to this day, when a son dies, his father tears his shirt as a sign of his agony and mourning. You can see this at traditional Jewish funerals worldwide.
Years ago, right when His Son Yeshua (Jesus) died, His Father tore His veil. It is because of His great mercy toward us, that He allowed His Son to die for our redemption. And the tearing of that veil allows us to enter the Holy of Holies and fellowship with Him.
We can come to the throne boldly -- not because of anything we've done -- but because of God's wonderful love and compassion. Let's enter the Holy place with the Lord today -- worship Him and thank Him, boldly make our requests known and expect Him to do great and mighty things for the way was paved through the death of His Son! So enter into your Abba's presence fresh and new today -- He's waiting with outstretched arms!
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[worthy_plugins_devotion_single_body]In the parable of the unmerciful servant, the servant mistakenly thought that he could demand justice from another servant all the while asking mercy for himself from the king. When the king found out about this servant’s awful behavior, he became enraged and said to him “You wicked servant, I canceled all that debt of yours because you begged me to; couldn’t you have had mercy on your fellow servant just as I had on you?”
As the Biblical feast of Pesach (Passover) is celebrated throughout the world on Thursday, we are reminded of the deliverance of the Jewish people from the land of Egypt where they had served as slaves. The word for slaves in Hebrew is “avadim”, which, interestingly, is also the same word for “servants.”
In these days, we have to pray for wisdom! In the letter of James, the Lord’s brother, he writes, “If any of you lacks wisdom, let him ask of God who gives to all liberally…” [James 1:5] The context for this request is trials! Since this is a time of almost constant trials, God knows we need His wisdom, more than ever.
Throughout the Bible, the faith of the saints was never something passive — but rather a faith of action.
Much of the world is dealing with the greatest disruption of their lives… probably in their lifetimes, particularly in the West, and what is known as the “First World”. Here’s a helpful perspective toward understanding what is taking place.
Continuing our exciting account of the Moravian Revival, I have to highlight the minuscule quantity of saints involved. This was, in proportion to its astounding effect, a very small group, a little church. Yet the amazing demonstration of God’s principle of power through unity re-echoes the events at Pentecost when 120 believers also were in profound unity waiting on the Lord. It wasn’t the numbers but the removal of contention and division that paved the way for a 100-year revival.
The Moravian revival, our current subject, began in the little community of Herrnhut on August 13, 1727, with a tremendous outpouring of the Holy Spirit likened to that of Acts 2. It was a work of God that would transform this group of splintered Christian settlers into a unified missionary endeavor committed to reaching the unsaved around the world.