Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is that good and acceptable and perfect will of God.
As we continue in the midst of "Yamim Noraim", or the Days of Awe between Yom Teruah (Feast of Trumpets) and Yom Kippur, we've entered into a period of repentance -- and hopefully, we're seeking to 'perfect holiness' [2 Cor. 7:1] and pursuing a deeper level of dedication and consecration during this season.
In ancient times, the high priest of Israel wore a crown of pure gold on his head called a Nezer, which comes from the word “nazar”. This word "nazar" means to dedicate, consecrate and sacredly separate. The word “nazarite” comes from this root and describes someone who has taken a vow to be separated from the world.
New Covenant believers are called "a royal priesthood" [1 Peter 2:9], and we also, are called to live a holy life, dedicated to God and separated from the world in our thoughts and intentions. It's not always an easy task. Our thought life is constantly challenged from within and without. In this battle, the crown of the high priest can be a powerful symbol for us; the beauty and purity of gold standing for the beauty and purity of thinking with the mind of Messiah. Since Yeshua (Jesus) was the perfect "Nazarite", set apart in absolute purity, His thoughts were always "golden". In communion with Him by His spirit, our thought life too, can move more and more toward His perfect mind.
Philippians 4:8 says this; " Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things. " This, as believers, is our mandate to "positive thinking". In this world, negativity, cynicism, and impurity abound, and it becomes easier and easier to dwell on things that are depressing and sinful, impure and evil. But these thoughts must be cut off and destroyed from our minds. Thoughts of lust, jealousy, covetousness, and self-pity will take us away from our Lord, and need to be taken captive before they get a foothold. Replace them with those of Philippians 4:8.
You have the mind of Messiah [1 Cor. 2:16] Choose to know and think with it. Crown yourself with thoughts that are pure as gold by taking control of that ceaseless flow. You'll be amazed at how your life will change under the influence of Yeshua's mind!
Make the determination this season to transform your mind on those thoughts above. In doing so, you'll find yourself changing the world around you -- for His Glory and for His Kingdom!
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[worthy_plugins_devotion_single_body]The Apostle Paul’s admonition in 1 Corinthians 10:6 against desiring evil as they did, would seem to point to the obvious sins – lying, stealing, adultery, fornication, etc. – and following their deliverance from slavery, many of the children of Israel were certainly guilty of some of these. But this passage in Numbers describes a type of sin we don’t normally consider: it was simply their desire for the foods they ate in Egypt.
When I was in school, it seemed they ran a “fire drill” at least once a year. A long, loud, kind of scary bell would sound and we knew it was either a real fire, or, more likely, just another drill. We were formed into lines, ushered down the halls, and out the doors we went. Of course, the point was practice….so we would be prepared for a real fire.
The children of Israel are facing yet another test, this one, even more severe than hunger– dehydration – which, unabated, quickly leads to a miserable death. Yet, now, every day they are also seeing the miracles of God, who is feeding them regularly with manna, and surrounding them by a pillar of cloud by day and a pillar of fire by night. Once again, they fail the test, even in the midst of their daily witness of miracles. So even though the test is more severe, the evidence for trust is that much greater.
Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
The Apostle Paul’s discourse in 1 Corinthians 10 recalls the great miracles God performed for the children of Israel during the time of the Exodus. Delivered from Egypt and Pharaoh’s slavery, they were dismayed to discover his maniacal rage pursuing them anew, driving them into a deadly corner and imminent destruction. Humanly speaking, their terror and panic was understandable. With their eyes they could only see the wrath of Egypt succeeding at last to utterly destroy them. In that state of mind, how might they have remembered the consecutive miracles God had wrought against Egypt which had brought them to this very place?
When Ruth pledged her alligence to Naomi and to the God of Israel, it wasn’t based on, “What ifs?” or circumstances. It was a faith rooted in her devotion to Naomi and God even to the point of death!
This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”