Galatians 2:20 – I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.
One such word is the word “flesh”. The often-used Greek word for “flesh”, “sarx”, forms the etymological root for our English word, “sarcophagus”. Sarcophagi are ornately adorned stone coffins where the mortal flesh of humans (usually significant in some way during their lifetime) becomes entombed. They can be quite ornate and beautifully crafted. Thus, the Greek word for “flesh”, ironically, carries in its meaning a hint of the mortal nature of the stuff we are made of, and the vessel to which it is destined. Normally, the simple word “flesh” doesn’t necessarily connote “mortality”…unless you spend some time thinking about it…
Our flesh can also be made beautiful, and many spend quite a bit of time and resources beautifying it. Yet our “sarx”, or mortal human body is also a kind of “sarcophagus” since it’s destined to decay, a temporary vessel no more eternal than a coffin.
The apostle Paul affirms that he is “crucified with Christ”; that his mortal flesh with its irrevocably sinful tendency and bondage to decay, has been identified with the Messiah in His death on the cross. Throughout his epistles, Paul frequently warns believers not to live a life “after the flesh”, that is according to its predilections and desires. Living that way could be described as being trapped within a “coffin”.
Yet Paul says in another place that “we carry this treasure in jars of clay”…[2 Cor. 4:7] i.e. that the “sarcophagi” in which we walk around are vessels of resurrection life– the very life of Messiah which was regenerated by His Spirit in us.
The great mystery and challenge of a believer’s life is that we have the constant choice whether to be a walking self-serving “sarcophagus”, or a living breathing jar of clay filled with God’s Holy Spirit and bearing all the fruit of love, joy, peace, etc.
Your “sarx” can be a self-serving coffin, or a life-giving vessel. If you are born from above, the sinful nature of your body has been crucified with Christ, and your constant life choice will be the extent to which you recognize that reality, and are filled with the resurrection life which the new birth affords. You were not given a spirit of fear, but of love, power and a sound mind. Don’t be an ornate living tomb; be a life-giving, spirit-filled jar of clay!
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[worthy_plugins_devotion_single_body]For years, when I visited my father-in-law’s home in Jerusalem on the Sabbath, we would break bread and bless the bread with the traditional blessing – “Baruch Ata Adonai Eleheynu Melech HaOlam Ha-Motzi Lechem Min Ha’aretz” – which translated means,”Blessed are You Lord our God, King of the Universe, Who has given us bread from the earth”. After the blessing, my father-in-law would take salt and sprinkle the challah bread as he broke and passed it to everyone at the table.
One day a passerby saw a homeless man on the roadside. He stopped for a moment to hand him some loose change and casually said “God bless you, my friend”.
“I thank God,” said the homeless man, “I am never unhappy.”
Here in Israel we have an interesting geographical phenomenon – there are two landlocked seas. One is alive and one is dead. The sea full of life is the Kinneret, better known as the Sea of Galilee. The dead sea is…….you guessed it, the Dead Sea. Now the Kinneret is constantly emptying as it flows through the Jordan River valley…. into the Dead Sea. But the Dead Sea does not empty its water at all. Instead, the Dead Sea is continually shrinking, because the intense heat at this lowest place on Earth actually evaporates more water than is flowing in. Do you see a parable here?
One of my passions is studying history, especially the American Civil War. Here is an amusing story about General Stonewall Jackson’s famous Valley Campaign. During the war, Jackson’s army found itself on one side of a river when it needed to be on the other.
We tend to focus on the part of that scripture where God does the blessing — but why did He bless Him? The answer lies in the passage! The Lord told Abraham: “I will bless you — and you shall be a blessing.” Abraham was blessed so that he could be a blessing!
In the Olivet discourse recorded in Matthew 24, Yeshua prophesied that “… nation will rise against nation, and kingdom against kingdom.” The word “nation” in Greek is the word “ethnos”, from which we get the English word “ethnic”. All of this polarization and ethnic warfare which the media feed upon and incite is the work of the enemy as he stirs up the sinful nature of men.
Several hundred years before Jesus was born, a plague broke out in Athens, Greece. In an effort to stop the plague and appease the ‘gods’, the Athenians sought counsel from a wise man named Epimenides from the island of Crete.