Galatians 2:20 – I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
When we study a translation of a Scripture passage we often miss out on the nuances hidden in the original Hebrew (Old Testament) or Greek (New Testament). Often, it’s not that a word is mistranslated, but that rendering the meaning in one English word is difficult if not impossible.
One such word is the word “flesh”. The often-used Greek word for “flesh”, “sarx”, forms the etymological root for our English word, “sarcophagus”. Sarcophagi are ornately adorned stone coffins where the mortal flesh of humans (usually significant in some way during their lifetime) becomes entombed. They can be quite ornate and beautifully crafted. Thus, the Greek word for “flesh”, ironically, carries in its meaning a hint of the mortal nature of the stuff we are made of, and the vessel to which it is destined. Normally, the simple word “flesh” doesn’t necessarily connote “mortality”…unless you spend some time thinking about it…
Our flesh can also be made beautiful, and many spend quite a bit of time and resources beautifying it. Yet our “sarx”, or mortal human body is also a kind of “sarcophagus” since it’s destined to decay, a temporary vessel no more eternal than a coffin.
The apostle Paul affirms that he is “crucified with Christ”; that his mortal flesh with its irrevocably sinful tendency and bondage to decay, has been identified with the Messiah in His death on the cross. Throughout his epistles, Paul frequently warns believers not to live a life “after the flesh”, that is according to its predilections and desires. Living that way could be described as being trapped within a “coffin”.
Yet Paul says in another place that “we carry this treasure in jars of clay”…[2 Cor. 4:7] i.e. that the “sarcophagi” in which we walk around are vessels of resurrection life– the very life of Messiah which was regenerated by His Spirit in us.
The great mystery and challenge of a believer’s life is that we have the constant choice whether to be a walking self-serving “sarcophagus”, or a living breathing jar of clay filled with God’s Holy Spirit and bearing all the fruit of love, joy, peace, etc.
Your “sarx” can be a self-serving coffin, or a life-giving vessel. If you are born from above, the sinful nature of your body has been crucified with Christ, and your constant life choice will be the extent to which you recognize that reality, and are filled with the resurrection life which the new birth affords. You were not given a spirit of fear, but of love, power and a sound mind. Don’t be an ornate living tomb; be a life-giving, spirit-filled jar of clay!
Copyright 1999-2026 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]For several years now, I’ve been focusing on the Kingdom of God, a central theme of Yeshua’s preaching [Luke 4:43], and will be offering a series of devotions on this topic with particular emphasis on our present season, which I believe portends the birthing of this Kingdom. A study of the gestation process from conception to birth yields insight as a natural parallel into the historical process we’re witnessing and taking part in. This theme will be developed in the coming days.
One of the sacrifices mentioned in the Tenach (Old Testament) is mentioned as a Peace sacrifice or sometimes translated as the Thanksgiving sacrifice. It is known as the ‘shalem’ sacrifice. The root behind this word is the word ‘shalom’ whereby we get the word, peace.
From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
So often in ministry, the Lord deals with my own spirit, saying – “You need to step back and get refocused!” And we all know how hard it is at times when we get so busy with the normal every day stresses of life tugging at our limited time.
Throughout the United States today, everyone will be celebrating the anniversary of the signing of the Declaration of Independence — a document through which leaders of the colonies in the New World broke free from the King of England.
The Hebrew expression in this verse from Isaiah is rich with meaning. The root “nus” (from the expression “raise up a standard”) is related to or sounds like numerous words which mean “sign”, “miracle”, “to drive away”, “to flee”, “cause to disappear”, “a waving flag”. This abundance of meanings in Isaiah’s poetic style reveals the multiple dimensions of God’s revelation; in this case, the way he deals with evil. The assertion in this word is that the Spirit of YHVH will be powerfully activated when evil comes.
The word contrite in Hebrew is ‘dakah’ which means one that is crushed to pieces. Paul wrote of being a ‘living sacrifice’ holy and acceptable to God. Being a living sacrifice means we often can walk off the altar. To be a continual living sacrifice we need to renew our minds day to day!