James 4:7-10 Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.
Over the past month, I decided to purposely disconnect from all social media and I must say, despite the craziness in the world — I found myself more at peace, by simply disconnecting.
And speaking of being disconnected, one missionary tells of his experience about being assigned a car that would not start without a push. After pondering this problem, he devised a plan. He went to the school near his home, got permission to take some children out of class, and had them push his car off. As he made his rounds, he would either park on a hill or leave the engine running. He used this ingenious procedure for two years.
When a new missionary came to take over his station, he proudly began to explain his arrangement for getting the car started. As he was talking, the young missionary picked up the hood only to find that the only trouble was a loose cable. He gave the cable a twist, stepped into the car, pushed the switch, and the engine roared to life.
For two years, needless trouble had become routine — but the power was there all along — and the only thing that was needed was a better connection!
So it is for us as believers, we can walk through this life stumbling and struggling … having a loose connection with God — or we can determine to be steadfastly connected to Him — and His unlimited power.
As James clearly says, “Draw near to me, and I will draw near to you,” so we have the choice to be as close or as distant as we want to the King of Kings! God’s decision to be intimate with us was already made when He displayed His love for us through the sacrifice of His Son! Now it’s in our hands … what kind of relationship do we want?
So let’s resolve to spend some time under the hood, double checking those connections, and making whatever adjustments necessary to get better connected to God — and His omnipotent power. Amazingly, if you go through the self-inspection process — you’ll begin going through personal revival — and true revival begins one person at a time — perhaps it’ll be you this weekend!
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The story of the Exodus is a story of miracles – yet in the beginning when Moses first appeared before Pharaoh to deliver the children of Israel from 400 years of slavery, the Israelites were severely tempted and became angry because of the initial hardships that were laid upon them.
One beautiful correlation when celebrating Sukkot (the Feast of Tabernacles) is recognizing its connection to marriage, specifically pointing to our future union with God. This festival not only commands us to rejoice, but it also carries deep symbolism that mirrors the joy and intimacy of a wedding celebration.
During the feast of Tabernacles in Yeshua’s (Jesus’) day, the temple priests would set up four great lampstands with golden lampholders, which they would light with the aid of enormous ladders in the Temple courtyard. The lighting of these lamps began the celebration of the “Great Hosannah” (Hoshannah Rabbah, in Hebrew).
Sukkot (the Feast of Tabernacles) started last week, and it’s customary to say to everyone this week — Chag Sameach, which literally means joyous festival! As we mentioned, the feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis — shelter, food, water and clothing. You may know that a during Sukkot, a portion of Ecclesiastes is read in the synagogues. Interestingly enough, it speaks of the vanity of materialism.
Sukkot (the Feast of Tabernacles) will begin Wednesday night throughout the world. The feast of Sukkot commemorates the time in which God led the Israelites through the wilderness for 40 years, providing them with every need on a daily basis – shelter, food, water, and clothing. Interestingly, during Sukkot, the book of Ecclesiastes is read in the synagogues– but Ecclesiastes speaks of the vanity of materialism.
One of the main lessons of Yom Kippur is understanding the significance of “rachamim”, the mercies of God. The scripture expressed that our sins are removed as far as “the east is from the west” — meaning they are completely forgiven when confessed. On the feast of Yom Kippur, or the Day of Atonement two goats are involved in the sacrifice. The blood of the first goat was placed on the mercy seat of the Ark of the Covenant in the Holy of Holies. The other, or “scapegoat” was released into the wilderness, signifying that our sins were not only covered, but also removed. In the days of the Temple, this “scapegoat” was led through the Eastern Gate toward the Mount of Olives where it would disappear from view, as it fulfilled the removal of sins from the people.
There are times in our lives that we are going through a spiritual valley and we want to get victory — we want to have answers — we want God’s power to flow through us again.