Hebrews 13:5-6 Let your way of life be without the love of money, and be content with such things as you have, for He has said, “Not at all will I leave you, not at all will I forsake you, never!” so that we may boldly say, “The Lord is my helper, and I will not fear what man shall do to me.”
The city of Laodicea was founded nearly three centuries before the birth of Christ. Built on a trade route, Laodicea was quite prosperous. The wealth of the city was legendary, as Jews who lived there sent 9 kilograms (20 lbs) of gold to the Temple in Jerusalem on a yearly basis according to historical records.
By the time John penned the book of Revelation around 90 AD Laodicea had survived an earthquake 30 years earlier. Though partially destroyed the city refused Rome’s offer to help rebuild, insisting it could take care of itself — Laodicea was self-sufficient. Tacitus, the Roman historian, wrote: “Laodicea arose from the ruins by the strength of her own resources, and with no help from us.” The city was so wealthy it minted its own coins!
Yeshua’s parable of the seed sown among thorns speaks of the “deceitfulness of riches” which “chokes the Word making the seed unfruitful”. Laodicea’s history exemplifies this danger, and John’s letter to the church is the Holy Spirit’s warning to all who fall into the temptation of prosperity: “Because you say, I am rich and increased with goods and have need of nothing, and do not know that you are wretched and miserable and poor and blind and naked.”
It’s not difficult to understand how wealth can deceive us. Luxury, comfort, and prosperity can make life in this world a lot easier, causing us to forget spiritual essentials. The Lord understands this when He says to the Laodiceans, “As many as I love, I rebuke and chasten: be zealous therefore and repent.” Yeshua wants all of us to store our treasure where it won’t rust or corrode, and where thieves can’t get at it either. So be careful not to allow your wealth to destroy your spiritual health… or your eternal inheritance!
Copyright 1999-2024 Worthy Devotions. This devotional was originally published on Worthy Devotions and was reproduced with permission.
How to display the above article within the Worthy Suite WordPress Plugin.
[worthy_plugins_devotion_single_body]When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.
Joseph, the son of Jacob grew up caring for flocks, a shepherd boy,(Genesis 37:2). While we might have a romantic view of an easy pastoral life among sheep and goats, the main responsibility of a shepherd was to protect the flock against hungry predators (wolves, lions, etc.) looking for an easy meal, actually quite a dangerous job. The shepherd loved his sheep; and Joseph was a good shepherd.
The creation of the world was completed by God in 6 days. He rested on the 7th day and sanctified it, the Sabbath, Shabbat. When Yeshua died for the sins of the world, his followers hurried to take Him down from the cross so they would not violate the commanded time to rest. [Luke 23:54-56] So the Messiah completed His work of redemption just before entering into Shabbat. As He died, He said, “It is finished!” [John 19:30] Finishing His work and entering the grave opened the way for humanity to enter His rest, the rest He entered after creating the world.
Does it ever happen to you – that something terribly simplistic just suddenly becomes clear? I realized something about us the other day. We, humans, are such addictive creatures.
This verse in Nehemiah connects the observance of a Holy day with the joy of the Lord. Our identity as “saints” (literally, “holy ones”), called to be holy, means we are and ought to be set apart from the world. But does that mean a solemn and joyless life of boredom as some have been led to believe? I have heard statements like, “I’m miserable, but at least I’m holy!” No, to be simultaneously holy and miserable is “oxymoronic” (if I may coin an adjective). It contradicts the very Spirit of God!
In 70 AD Jerusalem finally fell to the mighty Roman army led by Titus after a long siege. To commemorate the Roman victory over the Jewish rebellion, an arch was erected in Rome known to this day as the Arch of Titus. This famous arch depicts the fall of the Temple and its artifacts paraded in a processional described by the historian Josephus’ in his account, “The Jewish War.”
Genesis 24 recounts the marriage of Issac and Rebekah. As the offering of Isaac by his father Abraham was a clear picture or type of our Heavenly Father’s offering of His Son Yeshua, we may also view this marriage as a picture or type of Yeshua’s marriage to his Bride.