Isaiah 5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
Matthew 24:12 And because lawlessness will be increased, the love of many (some translations say, “most”) will grow cold.
As we continue to inspect our hearts and take spiritual inventory of our lives during this month of Elul in preparation for the fall feasts, we should stay particularly aware of Yeshua’s prediction in Matthew 24:12, “The love of many will grow cold.” He warned that a sign of the last days would be abounding lawlessness and that callousness and hardness of heart would characterize the end times. The evidence of this is everywhere.
Mass looting, street violence, and robbery are commonly reported in thousands of mobile phone videos and mainstream news to an alarming degree unheard of even a few years ago. Meanwhile, much legislation has been perverted and manipulated to persecute Christians for their beliefs. Isaiah plainly described this present social and moral catastrophe, “Woe to them that call evil good, and good evil!”
In the midst of this, we have to ask ourselves, “Are our hearts becoming calloused? Are we losing our love to the increase of wickedness?” The atmosphere itself breathes strong temptation to be isolated, self-protective, and loveless, even toward our brothers and sisters, much less the multitude of lost and wayward souls around us. If the day is looming when “no man can work” [John 9:4] have we already begun to decide that loving for Christ’s sake is hardly a worthy cause any longer?
D.L. Moody once said, “(If) we have got the true love of God shed abroad in our hearts, we will show it in our lives. We will not have to go up and down the earth proclaiming it. We will show it in everything we say or do. “He also said, “Out of 100 men, one will read the Bible, the other 99 will read the Christian.”
How are you being read today? Are you gradually becoming stoic and isolated like your neighbor? Is your heart slowly but surely growing tough skin? “The love of many (or most) will grow cold.” Such a terrible expectation; God forbid that environmental and reactive fear, anger, and manipulation steal the fruit and character you’ve spent years cultivating in the Lord. God is love. There is no fear in love; perfect love casts out fear. [1 John 4:18] Allow yourself to be consumed by the love of God — and in doing so, you’ll be more than a conqueror through Him [Romans 8:35-39] in these last days!
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[worthy_plugins_devotion_single_body]From Rosh HaShanah to Yom Kippur there are ten days. The Lord gave these days to Israel to prepare for His judgment. They became known as the Yamim Noraim – the "Days of Awe". It has been long believed that during these days one's final destiny was sealed concerning the Book of Life, God's eternal Book of Judgment. Thus every year the Jewish people have observed these days with great reverence and repentance so to be right with God and with men.
As we just celebrated one of the highest holy days of all the feasts of the Bible, Yom Turah (Feast of Trumpets) known in modern times as Rosh ha Shana (Head of the Year).
On the Hebrew calendar, we're at the end of the month of Elul. This particular month the shofar is sounded once a day as a call for the people to repent as we approach the Hebrew month of Tishri.
Often in the Bible you will see the word wind or breath. The root meaning of these words, both in Hebrew and Greek, is almost always Spirit. It is important to keep in mind that we can never dictate which direction the wind will blow. It would be absurd to think we could! The wind blows as it will. And in the same way, the Spirit of God blows where it wishes. Well if this is so, how can we be filled with the Spirit? Must we jump up and catch it and just hope for the best? No.
In Biblical times, the economy of the world was largely agricultural, so the meaning of “yoke” was easy to comprehend. To plow a field, you would place a yoke on a cow, ox, or horse with a plow attached and drive the animal forward to break up the ground preparing a field for sowing.
A prayer frequently heard at the conclusion of Orthodox Jewish services is “Ani Ma’amin” translated, “I believe.” The full prayer is. “I believe with perfect faith in the coming of the Mashiach; and even though he may tarry, nevertheless, I wait each day for his coming.”
After Yeshua’s (Jesus) resurrection, He showed himself to the apostles several times. Once, they were fishing, and Yeshua met them on the shore of the Sea of Galilee. Peter was there, back at his craft, but swirling with inward emotions. The anguish of his recent denial, three times, exactly as Yeshua had predicted, mixed with the amazement and perplexity at the empty tomb, and finally the astounding relief and joy witnessing the risen Lord. Peter was on an emotional roller coaster for days, but the issue of his denial remained unresolved.