Amos 8:11-12 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
As Israel celebrates Yom Ha'atzmaut – Independence day – Israelis are often reminded of the price that was paid for freedom. But today, in that spirit, I want to recall a time when a heavy price was paid for a translation of our Bible.
William Tyndale, a 16th century Englishman, translated the Bible into English while living in Germany. Finally, in 1525, he was able to publish a New Testament in English. But the church authorities at the time were not pleased and they angrily sought to destroy Tyndale and his translation. Finally, he was caught and brought back to England where he was burned at the stake.
As he was dying, he uttered these words: "Lord open the eyes of the King of England." His prayer became a prophecy, as it was the King of England, King James, who finally did publish the entire Bible in English about a hundred years later.
Our English Bible translations became a reality through William Tyndale's heroic sacrifice and bravery, ultimately at the price of his lifeblood. This Independence Day, don't let your Bible sit on the shelf gathering dust. Considering the cost that was paid so you could read it in your native tongue, let's all take full advantage of this precious gift.
The freedom that we so enjoy on this day is only a taste of the real freedom we have in Messiah; the promise of eternal forgiveness and freedom from sin. The cost of that freedom was the precious blood of the savior Yeshua (Jesus). William Tyndale offered his life so we could read about this spiritual freedom in our own language. As we celebrate our earthly freedom this Independence Day, let's not forget to also give thanks for our eternal liberty that we find in our Lord.
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[worthy_plugins_devotion_single_body]In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.
The prophet Isaiah begins with language so familiar that it’s often read too quickly. Yet within this brief phrase lies a depth of mystery and majesty that anchors the entire gospel. “For unto us a Child is born” speaks of an earthly event–Messiah’s humanity. He was born as all men are born, taking on flesh, entering a specific culture, time, and lineage. The Hebrew word for “born” (yalad) reinforces His full identification with us. This is the miracle of the incarnation: God wrapped in the vulnerability of a newborn child.
When the Lord called us to be His ambassadors, He didn’t merely give us a message — He gave us a lifestyle to embody it. An ambassador is not just a messenger, but a living representation of the Kingdom they serve. That means our behavior, words, and example all matter deeply.
As ambassadors of Christ, we don’t just represent His Kingdom–we reflect His heart. Paul’s words in Colossians 4:5-6 are not just good advice; they’re a commissioning. We are called to walk wisely among those who do not yet know Christ, recognizing that every interaction is a divine opportunity.
“All this is from God…” These words usher us into the breathtaking reality that salvation is not born of human effort, wisdom, or willpower — it is entirely the work of God. From beginning to end, it is His plan, His initiative, His unrelenting grace. Through Yeshua (Jesus), God stepped into our brokenness and reconciled us to Himself, repairing the relationship that sin had shattered. Reconciliation is not merely a theological concept — it is the restoration of intimacy with the Father. We did not ascend to Him in holiness; He descended to us in mercy. The Creator did not wait for us to find our way back. No, He came down in Yeshua, arms stretched wide in love, calling us home.
In the age of social media, where hot takes go viral, outrage spreads in seconds, and comment sections become battlegrounds, James offers a divine pattern that stands in stark contrast to the digital frenzy. His instruction is timeless but urgently needed today: be quick to listen, slow to speak, and slow to anger. These three commands — revolutionary yet straightforward — cut through the noise of our reaction-driven culture and call us to a Spirit-led posture in a screen-lit world.
In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.